"The fire shall try every man’s work of what sort it is."- 1Co 3:13
The fire which is to prove every man’s work of what sort it is, is not merely God’s wrath as manifested at the last day; but his fire as significative of the fiery trial which takes place in this life, and which God mercifully brings upon his people to burn up their wood, hay and stubble. Now it is an inestimable mercy to have all this combustible material burnt up before we come to a death-bed. Fiery trials, such as God sends through afflictions, temptations, distressing feelings, and painful soul exercises, will burn up the wood, hay and stubble which any of his saints may have gathered up as a superstructure. Guilt pressing upon a man’s conscience, the terrors of the Almighty in a fiery law, his arrows deeply fixed in the breast and drying up the spirit, fears of death, hell, and judgment, and the terrible consequences of dying under the wrath of God, all these are a part of the fiery trial which burns up the wood, hay, and stubble heaped by Babel builders on the foundation. All sink into black ashes before this fire, which proves what they are, and what a vain refuge they afford in the day of trouble.
What then stands the fiery trial? God’s work upon the soul, the faith that he implants by his own Spirit. It may be weak; it may be tried; it may seem at times scarcely to exist; and yet being of God, it stands every storm, and lives at last. A good hope through grace, a hope of God’s own communicating and maintaining, -like a well-tried anchor, this will stand the storm; like gold and silver, this will bear the hottest furnace; lose its dross, but not lose the pure material, but be refined, purified, and manifested all the more as genuine metal. So, too, these "precious stones" 1Co 3:12, these heavenly visits, sweet manifestations, blessed promises, comforting discoveries, and gracious revelations of the Son of God, with the whispers of his dying, bleeding love, -these heavenly jewels can never be lost and never be burnt up. They may be tried, and that keenly and sharply, but being of God’s gift and operation, they are essentially indestructible.
Be the first to react on this!
J.C. Philpot (1802 - 1869)
Was known as “The Seceder”. He resigned from the Church of England in 1835 and became a Strict & Particular Baptist. While with the Church of England he was a Fellow of Worchester College, Oxford. After becoming a Strict and Particular Baptist he became the Editor of the Gospel Standard magazine and served in that capacity for twenty years."My desire is to exalt the grace of God; to proclaim salvation alone through Jesus Christ; to declare the sinfulness, helplessness and hopelessness of man in a state of nature; to describe the living experience of the children of God in their trials, temptations, sorrows, consolations and blessings."
Joseph Charles Philpot resigned from the Church of England in 1835 and became a Strict & Particular Baptist. While with the Church of England he was a Fellow of Worchester College, Oxford. After becoming a Strict and Particular Baptist he became the Editor of the Gospel Standard magazine and served in that capacity for twenty years, where many of his sermons first appeared.
Educated at Oxford University, he was elected a fellow of Worcester College, and appeared to have a brilliant scholastic career before him. But he was brought into solemn concern spiritually and the Lord led him into the ministry. He first preached in the Established Church at Stadhampton (Oxfordshire). J.C. Philpot left the apostasizing Church of England early in his ministry (1835) and went public about his reasons for resigning his curacy and his fellowship. The letter to the provost stating his reasons was published and went into several editions.
The same year, he was baptized by John Warburton at Allington (Wilts). The rest of his life was spent ministering among the Strict Baptists. For 26 years, he held a joint pastorate at Stamford (Lines) and Oakham (Rutland).