The following letter is added as a specimen, out of a very large number, of the natural, almost playful style, and tone of warm affection, in which Chrysostom wrote to his intimate friends. All his extant letters were written during his exile, and therefore there is much repetition in their contents, and great general similarity of character.
To Castus, Valerius, Diophantus, Cyriacus — Presybters of Antioch
I am not surprised that you call my long letter a short one. For this is just the way with lovers; they do not recognize such a thing as satiety, they will not admit such a thing as satisfaction, but the more they receive from the objects of their love the more they seek. Therefore, even if the letter which you have received had been ten times as large as the former one, it would not have escaped the epithet of brief; in fact it would have been called a small letter, and not only would it have been so called, but it would have actually seemed such in your eyes. Hence I also in my turn am never satisfied with the measure of affection for me which you have attained, but am always seeking to make additions to your love-draught, and daily demanding the discharge of your love debt which is always being paid, and yet is always owing (for it is written, owe no man anything but to love one another Romans 13:8). I am indeed continually receiving what I ask in great abundance, yet never think that I have received the whole. Do not cease then to pay down this goodly debt, which has a twofold pleasure. For those who pay, and those who receive, derive equal enjoyment, inasmuch as they are both alike enriched by the payment; which in the case of money is an impossibility, for there the one who pays becomes poorer, and only the man who has received is richer. But this is not what commonly happens in the covenant of love. For he who pays it is not less bereft of it, as in the case of money when it is transferred to the receiver; but payment of love makes him who pays richer than before. Knowing these things then, O Sirs, most honoured and devout, cease not continually displaying this excellent disposition towards me. For although you need no exhortation for this purpose from me yet as I greatly long for your love I remind you, even when you need it not, both in order that you may constantly write to me, and also inform me of the state of your health. For even if you do not need any one to remind you on this account, I shall not desist from continually seeking this at your hands; as it is a matter which I have very much at heart. That it is a difficult task owing both to the season of the year, and the difficulty of the journey, and the scarcity of travellers who will do this service for you I am well aware: nevertheless as far as is possible and practicable in the midst of so much difficulty, we exhort you to write constantly, and crave this favour from your love.
Be the first to react on this!
John Chrysostom (349 - 407)
Read freely text sermons and articles by the speaker John Chrysostom in text and pdf format Archbishop of Constantinople, was an important Early Church Father. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic sensibilities. The epithet Χρυσόστομος (Chrysostomos, anglicized as Chrysostom) means "golden-mouthed" in Greek and given for his celebrated eloquence.The Eastern Orthodox and Byzantine Catholic churches honor him as a saint and count him among the Three Holy Hierarchs, together with Basil the Great and Gregory Nazianzus. He is recognized by the Eastern Orthodox Church and the Catholic Church as a saint and as a Doctor of the Church. Churches of the Western tradition, including the Roman Catholic Church, some Anglican provinces, and some Lutheran churches, commemorate him on 13 September. Some other Lutheran churches and Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. Chrysostom's extant homiletical works are vast, including many hundreds of exegetical homilies on both the New Testament (especially the works of Saint Paul) and the Old Testament (particularly on Genesis). Among his extant exegetical works are sixty-seven homilies on Genesis, fifty-nine on the Psalms, ninety on the Gospel of Matthew, eighty-eight on the Gospel of John, and fifty-five on the Acts of the Apostles.
John Chrysostom, Archbishop of Constantinople, was an important Early Church Father. He is known for his eloquence in preaching and public speaking, and his denunciation of abuse of authority by both ecclesiastical and political leaders.
Chrysostom is known in Christianity chiefly as a preacher, theologian and liturgist, particularly in the Eastern Orthodox Church.
During a time when city clergy were subject to criticism for their high lifestyle, John was determined to reform his clergy in Constantinople. These efforts were met with resistance and limited success. He was an excellent preacher. As a theologian, he has been and continues to be very important in Eastern Christianity, and is generally considered the most prominent doctor of the Greek Church, but has been less important to Western Christianity.
His writings have survived to the present day more so than any of the other Greek Fathers. He rejected the contemporary trend for allegory, instead speaking plainly and applying Bible passages and lessons to everyday life.