The
CAUSE OF GOD AND TRUTH.
Part 4
Chapter 1—Of Predestination
Section 10—Novatianus. A.D. 250.
Novatian,[1] a presbyter of Rome, was contemporary with Cyprian. He is not so well spoken of by some, partly because of his disagreement with Cornelius, bishop of Rome, about the succession in that see; and partly because he held that such who apostatized, though they repented, were not to be received again into the communion of the church; but, in other points, he was judged to be orthodox, and his book, De Trinitate, is highly esteemed of; in which stands a full and memorable testimony to the doctrine of predestination of a certain number of men to glory, before the foundation of the world; for, proving the deity and eternity of Christ from John 17:5, Glorify thou me with the glory which I had with thee before the world was, he shows, that this is not to be understood of predestination, or of Christ’s having this glory only in the purpose and decree of God: "For, says he,[2] if he is said to be glorious in predestination, and predestination was before the foundation of the world, the order must be kept, and before him there will be, multus numerus hominum in g1oriam destinatus, a large number of men appointed to glory;" for by this appointment Christ will be thought to be lesser than the rest to whom he was pointed out last. For if this glory was in predestination, Christ received this predestination to glory last of all; for Adam will be perceived to be predestinated before, and so Abel, Enoch, Noah, Abraham, and the rest; for since, with God, personarum et rerum omnium ordo digestus sit, "the order of all persons and things is digested," many will be said to be predestinated before this predestination of Christ to glory, and by this means he will appear to be lesser than other men, who is better and greater, and more ancient, than the angels themselves. His meaning is, that if the passage of Scripture cited, is only to be understood of the predestination of Christ to glory, and not of his having a real glory; then since there is a large number of men who also are predestinated to glory before the foundation of the world, whose predestination, as Adam’s, and others after him, cernetur, to use his own word, "will be perceived" before the predestination of Christ; not that the act of their predestination itself was before his, but the manifestation of it in time; it would cast some reflection upon him, and make him look as though he was inferior to other men, as a man.
ENDNOTES:
[1] Vide Hieron. Catalog. Scrip. Eccl. s. 80.
[2] Novotian, de Trinitate, c. 24, p. 755.
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John Gill (1697 - 1771)
Was an English Baptist pastor, biblical scholar, and theologian who held to a firm Calvinistic soteriology. Born in Kettering, Northamptonshire, he attended Kettering Grammar School where he mastered the Latin classics and learned Greek by age 11. He continued self-study in everything from logic to Hebrew, his love for the latter remaining throughout his life.His first pastoral work was as an intern assisting John Davis at Higham Ferrers in 1718 at age 21. He became pastor at the Strict Baptist church at Goat Yard Chapel, Horsleydown, Southwark in 1719. His pastorate lasted 51 years. In 1757 his congregation needed larger premises and moved to a Carter Lane, St. Olave's Street, Southwark. This Baptist church was once pastored by Benjamin Keach and would later become the New Park Street Chapel and then the Metropolitan Tabernacle pastored by Charles Spurgeon. During Gill's ministry, the church strongly supported the preaching of George Whitefield at nearby Kennington Common.
John Gill was an English Baptist, biblical scholar, "Jehovist", and held to a staunch Calvinistic Soteriology. Born in Kettering, Northamptonshire, he attended Kettering Grammar School where he mastered the Latin classics and learned Greek by age 11. He continued self-study in everything from logic to Hebrew, his love for the latter remaining throughout his life.
At the age of about 12, Gill heard a sermon from his pastor, William Wallis, on the text, "And the Lord called unto Adam, and said unto him, where art thou?" (Genesis 3:9). The message stayed with Gill and eventually led to his conversion. It was not until seven years later that he made a public profession when he was 18.
His first pastoral work was as an intern assisting John Davis at Higham Ferrers in 1718 at age 21. He became pastor at the Strict Baptist church at Goat Yard Chapel, Horsleydown, Southwark in 1719. His pastorate lasted 51 years. In 1757 his congregation needed larger premises and moved to a Carter Lane, St. Olave’s Street, Southwark. This Baptist church was once pastored by Benjamin Keach and would later become the New Park Street Chapel and then the Metropolitan Tabernacle pastored by Charles Spurgeon.
In 1748, Gill was awarded the honorary degree of Doctor of Divinity by the University of Aberdeen. He was a profound scholar and a prolific author, publishing many works.