(Words in Season, Vol. 4, 1890, page 249.)
Exodus 32:31-33; Isaiah 43:25. - Grace makes righteousness rest on the obedience of another, and so now it is not the sinner who is blotted out, but his sins, let them be never so vile. If I say I've sinned, and perhaps He will blot me out of His book, I am standing on law; but the moment I understand Christ is my righteousness, the ground is altered altogether, and I find God occupied with me constantly, and I say, "Go with me, for I am a poor stiff-necked, rebellious creature." What a God we have! No wonder if God can be with me when I am walking with Him; but to know that He is occupying Himself with my failings, well may we "joy in God."
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GOD does shew us what we are, but He brings us what we want in that state.
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CHRIST has taken the fruit of my doing, and I have got the fruit of His.
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THE conscience follows the throne. If God's will be unanswered, the conscience is not perfected; if His demands or will be answered the conscience is perfected, and we are sanctified.
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THE rending of the vail marked four things: - (1) That Judaism of the past was over; (2) that man had consummated his guilt; (3) that God had disclosed Himself in perfect grace; (4) and the sins of the believer were swept away by the same stroke for ever. The vail being rent, I see the holiness of God; but the very stroke that rent the vail, and thus unveiled the holiness of God, has put away the sin that hindered me from standing in the presence of that holiness; God coming out to me, and I enabled to go with Christ into the rest of His holiness. The more the eye of God scrutinises and searches us, the more it brings out the blessed truth that the blood of Jesus Christ cleanseth from all sin. The light shews the whiteness of the robe that has been washed in the blood of the Lamb.
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IN the day of judgment God comes to claim what man owes, but in Christ He comes to pay it; and if one comes to pay all my debts, I'll take care that there is not a single debt I don't tell him of.
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John Nelson Darby (1800 - 1882)
was an Anglo-Irish Bible teacher, one of the influential figures among the original Plymouth Brethren and the founder of the Exclusive Brethren. He is considered to be the father of modern Dispensationalism and Futurism ("the Rapture" in the English vernacular). Pre-tribulation rapture theology was popularized extensively in the 1830s by John Nelson Darby and the Plymouth Brethren, and further popularized in the United States in the early 20th century by the wide circulation of the Scofield Reference Bible.He produced a translation of the Bible based on the Hebrew and Greek texts called The Holy Scriptures: A New Translation from the Original Languages by J. N. Darby. Darby traveled widely in Europe and Britain in the 1830s and 1840s, and established many Brethren assemblies. He gave 11 significant lectures in Geneva in 1840 on the hope of the church (L'attente actuelle de l'église). These established his reputation as a leading interpreter of biblical prophecy.
John Nelson Darby was an Anglo-Irish evangelist, and an influential figure among the original Plymouth Brethren. He is considered to be the father of modern Dispensationalism. He produced a translation of the Bible based on the Hebrew and Greek texts called The Holy Scriptures: A New Translation from the Original Languages by J. N. Darby.
John Nelson Darby graduated Trinity College, Dublin, in 1819 and was called to the Irish bar about 1825; but soon gave up law practice, took orders, and served a curacy in Wicklow until, in 1827, doubts as to the Scriptural authority for church establishments led him to leave the institutional church altogether and meet with a company of like-minded persons in Dublin.
Darby traveled widely in Europe and Britain in the 1830s and 1840s, and established many Brethren assemblies. These established his reputation as a leading interpreter of biblical prophecy. He was also a Bible Commentator. He declined however to contribute to the compilation of the Revised Version of the King James Bible.