p31 [From the French.] VERY DEAR BROTHER [Mr Maylon], - G., who told me that you are now settled in - , begged me to write you a few lines, which I do very willingly: indeed, it was on my asking him for news of you that he spoke to me of you, and told me that you had some thought of applying yourself more directly to the work of the Lord. Nothing is more desirable, dear brother; there is the greatest need of labourers, and when our blessed Saviour raises them up, it is a sign that He would do a work Himself in this world of darkness. France presents a field at this moment, blessed in several ways by the Lord. For me, the near coming of the Saviour, the gathering together of His own, and the sanctification and joy of those who are manifested, are always the thoughts predominant in my soul. There is every appearance that the Lord is hastening the time; for the rest, our duty is certain.
It is for you, dear brother, before God, to determine whether the Lord calls you certainly to this work of faith. The more devotedness there is, the more trials there will be, but a hundred times more will there be of happiness and of joy, and when the Lord returns, the crown of glory that fadeth not away. From the circumstances in which you are placed, it is difficult for me to speak, and probably those in which you will be placed would occupy your thoughts. This is a matter of faith. G. committed himself to the Lord, and the Lord has sustained him, and he has always been maintained without difficulty, and has even provided for the wants of those who had trusted men. In any case such a step is always an act of faith, and one ought never to induce any one to follow it.
If, for example, it will be always my delight to help the brethren, whether in England or abroad, as our brethren do according to their power; but if I undertook to do such and such a thing, all that I have might fail me through the providence of God, or a more pressing need might present itself, and I, already bound, should fail, either as to the will of God or my engagements; and, further, I have a very strong objection - I am, in fact, entirely opposed - to sending any one into the Lord's field with a salary of so much per annum. I can only say that it will be my joy, by the grace of God, to relieve the needs of my brethren according to my power, but to engage any one to work is, it seems to me, to take the place of faith, at least, if there were not some special direction. I wish to make you understand all the interest I should take in helping you if God call you to the work, on one side, and on the other to prevent you from counting on me or any man whatever.
Perhaps you will be surprised that I have said so much; but I know that this was on the heart of G. I hope that the work of God prospers in your heart. That the Lord may raise up many workmen, and send them out into His harvest - this is the earnest desire of my heart. May God grant me to devote myself to it with all my strength, and may He strengthen the faith of all His servants, so that they may not distrust His goodness.
For myself, I can bear witness that He has never failed me, feeble and faithless as I have found myself to be, but always sustained beyond my expectation by His goodness. You will find it the same, dear brother, if you feel yourself called to work for the Lord. My faith has been feeble, and the Lord has been good to me; if your faith is stronger, you will gather a more abundant harvest. May God bless you and keep you, and direct your thoughts and your steps. May He ever increase your faith, and make you feel His abundant love. May the Lord reveal Himself more and more to your soul. I think of revisiting Geneva. I do not know exactly the time. I shall be here a fortnight.
Your affectionate brother in Jesus.
Neuchâtel, November 22nd, 1839.
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John Nelson Darby (1800 - 1882)
was an Anglo-Irish Bible teacher, one of the influential figures among the original Plymouth Brethren and the founder of the Exclusive Brethren. He is considered to be the father of modern Dispensationalism and Futurism ("the Rapture" in the English vernacular). Pre-tribulation rapture theology was popularized extensively in the 1830s by John Nelson Darby and the Plymouth Brethren, and further popularized in the United States in the early 20th century by the wide circulation of the Scofield Reference Bible.He produced a translation of the Bible based on the Hebrew and Greek texts called The Holy Scriptures: A New Translation from the Original Languages by J. N. Darby. Darby traveled widely in Europe and Britain in the 1830s and 1840s, and established many Brethren assemblies. He gave 11 significant lectures in Geneva in 1840 on the hope of the church (L'attente actuelle de l'église). These established his reputation as a leading interpreter of biblical prophecy.
John Nelson Darby was an Anglo-Irish evangelist, and an influential figure among the original Plymouth Brethren. He is considered to be the father of modern Dispensationalism. He produced a translation of the Bible based on the Hebrew and Greek texts called The Holy Scriptures: A New Translation from the Original Languages by J. N. Darby.
John Nelson Darby graduated Trinity College, Dublin, in 1819 and was called to the Irish bar about 1825; but soon gave up law practice, took orders, and served a curacy in Wicklow until, in 1827, doubts as to the Scriptural authority for church establishments led him to leave the institutional church altogether and meet with a company of like-minded persons in Dublin.
Darby traveled widely in Europe and Britain in the 1830s and 1840s, and established many Brethren assemblies. These established his reputation as a leading interpreter of biblical prophecy. He was also a Bible Commentator. He declined however to contribute to the compilation of the Revised Version of the King James Bible.