p50 Dearest G V Wigram, - As to all speaking, if the brethren prefer all meetings of brethren as such, it is all very well; I have no objection; I would meet cordially with them; but when they do not meet corporately as brethren, then I act on my individual responsibility to God - I individualise myself. If I find it profitable to associate another with me, as Barnabas or Silas (Paul chose Silas), it is all well; but I count it of the very last importance to maintain individual responsibility, while insisting on unity and discipline. Counsel the individual, exercise discipline if needed, refuse him your room if he preaches error; but where there is unity and discipline in form, if individual responsibility be not recognised therewith, it becomes a petty Rome, and worse, from being narrower. Where charity is warm, there is no difficulty. If brethren who have a room, desire to use it only for corporate meetings, as I have said, it is all well, and I admit the liberty of the Spirit edifying by whom He will; but my position in the body of Christ for service in the responsibility of individual gift is between me and Christ, where not exercised in a corporate meeting; I dare not forego this responsibility (woe to me if I preach not!); and no one can meddle with it - he meddles with the prerogative of Christ. In the assembly, the order of the assembly, or Christ by the Spirit in that, is supreme; out of the assembly, I act on my own responsibility to the Lord. If I have five talents, I do not necessarily club with him who has two.
I admit fully, alongside of this, all godly counsel; and all discipline as to error or misconduct. Even so, you cannot help a man's preaching alone; only you can refuse to recognise him, or warn, or the like. I attach all possible importance to this individual responsibility (repeating yet again, all just accompanying principle): I would not be of any body where it was touched; I dare not, for I should do just what Rome has - set up something between me and Christ. If the brethren do not like to lend me their place of meeting, where I may exercise my gift on this responsibility, I resist not; it is merely a question of rooms, or of wisdom; perhaps they may be wiser in this than myself. The question arose at - . I replied, as above, that if the brethren did not like me to preach on my own responsibility in the room, and would have only open corporate meetings, I had no more to say, I would hire another; but out of the corporate meetings I was Christ's servant, and I recognised no right in another to meddle with this responsibility, saving discipline if that were needed. The difficulty disappeared, as it always does where there is fidelity; though humbleness alone can save us getting out of one ditch into another.
Ever, dearest brother, with much thankfulness for your letters,
Yours affectionately.
Lausanne, July 14th, 1842.
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John Nelson Darby (1800 - 1882)
was an Anglo-Irish Bible teacher, one of the influential figures among the original Plymouth Brethren and the founder of the Exclusive Brethren. He is considered to be the father of modern Dispensationalism and Futurism ("the Rapture" in the English vernacular). Pre-tribulation rapture theology was popularized extensively in the 1830s by John Nelson Darby and the Plymouth Brethren, and further popularized in the United States in the early 20th century by the wide circulation of the Scofield Reference Bible.He produced a translation of the Bible based on the Hebrew and Greek texts called The Holy Scriptures: A New Translation from the Original Languages by J. N. Darby. Darby traveled widely in Europe and Britain in the 1830s and 1840s, and established many Brethren assemblies. He gave 11 significant lectures in Geneva in 1840 on the hope of the church (L'attente actuelle de l'église). These established his reputation as a leading interpreter of biblical prophecy.
John Nelson Darby was an Anglo-Irish evangelist, and an influential figure among the original Plymouth Brethren. He is considered to be the father of modern Dispensationalism. He produced a translation of the Bible based on the Hebrew and Greek texts called The Holy Scriptures: A New Translation from the Original Languages by J. N. Darby.
John Nelson Darby graduated Trinity College, Dublin, in 1819 and was called to the Irish bar about 1825; but soon gave up law practice, took orders, and served a curacy in Wicklow until, in 1827, doubts as to the Scriptural authority for church establishments led him to leave the institutional church altogether and meet with a company of like-minded persons in Dublin.
Darby traveled widely in Europe and Britain in the 1830s and 1840s, and established many Brethren assemblies. These established his reputation as a leading interpreter of biblical prophecy. He was also a Bible Commentator. He declined however to contribute to the compilation of the Revised Version of the King James Bible.