p51 [E Maylan] [From the French.] DEAR BROTHER, - Dear F. has communicated to me your letter. I bless God that you have found the sweet peace of communion with God: it is there that strength is found - our only true strength; it is there, dear brother, that we get hold of, and there alone, the principles which make us pilgrims and strangers here below, because faith is in question when one desires to be a stranger on earth, and to lean only upon God. Happy, thrice happy, he who can do it, but this can be only through communion. And now, whilst encouraging you, and ready to help you, so far as the Lord will enable me, I urge you to weigh the matter well, and to see if with ten thousand you are able to make war against him who comes against you with twenty thousand; if not (it is God who makes all the difference) you must make peace, and be content, if you have peace, to remain on this side of Jordan, instead of trusting to God that which is dear to you, and going to make war against those who still hold the land. But I believe that you have tasted too much what truth is to act thus: you have too much light to be on good terms with God in not following this light. God has acted, dear brother, with respect to you, with so much goodness and tenderness in leading you into His work, and in following you along the road, that I hope your heart will feel its effects powerfully. As for me, I will do what I can to help you, as every brother in Christ. God has stood by you, when you had only Himself and the resources which He Himself placed at your disposal, so that there is enough to lead you to trust His faithfulness. . . .
I say no more, except that I shall be rejoiced to see you walk with liberty in the path of truth and of personal devotedness. I know by my own experience, that those who trust in the Lord shall not be confounded, and that His service is the only true liberty and joy on earth. I commend you heartily to Him; He is the only resource that you and I have. I rejoice at the peace and the healthy condition of your soul, as if it were myself. Let us remember that communion is a matter of eternity, this sweet and precious eternity which Christ has won for us, of which He Himself will be the centre and the glory. Adieu, dear brother; peace be with you, keep yourself in the love of God, and look only to Him: if your eye is single, your whole body shall be full of light.
There is much blessing in Switzerland, but a little commotion, because of the new wine, which does not suit well with the old bottles - old at least in many respects, because they are human - and everything is feared about if anything is touched.
Your affectionate brother.
I shall be at Lausanne probably next week.
Lausanne, October 10th, 1842.
[51026F]
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John Nelson Darby (1800 - 1882)
was an Anglo-Irish Bible teacher, one of the influential figures among the original Plymouth Brethren and the founder of the Exclusive Brethren. He is considered to be the father of modern Dispensationalism and Futurism ("the Rapture" in the English vernacular). Pre-tribulation rapture theology was popularized extensively in the 1830s by John Nelson Darby and the Plymouth Brethren, and further popularized in the United States in the early 20th century by the wide circulation of the Scofield Reference Bible.He produced a translation of the Bible based on the Hebrew and Greek texts called The Holy Scriptures: A New Translation from the Original Languages by J. N. Darby. Darby traveled widely in Europe and Britain in the 1830s and 1840s, and established many Brethren assemblies. He gave 11 significant lectures in Geneva in 1840 on the hope of the church (L'attente actuelle de l'église). These established his reputation as a leading interpreter of biblical prophecy.
John Nelson Darby was an Anglo-Irish evangelist, and an influential figure among the original Plymouth Brethren. He is considered to be the father of modern Dispensationalism. He produced a translation of the Bible based on the Hebrew and Greek texts called The Holy Scriptures: A New Translation from the Original Languages by J. N. Darby.
John Nelson Darby graduated Trinity College, Dublin, in 1819 and was called to the Irish bar about 1825; but soon gave up law practice, took orders, and served a curacy in Wicklow until, in 1827, doubts as to the Scriptural authority for church establishments led him to leave the institutional church altogether and meet with a company of like-minded persons in Dublin.
Darby traveled widely in Europe and Britain in the 1830s and 1840s, and established many Brethren assemblies. These established his reputation as a leading interpreter of biblical prophecy. He was also a Bible Commentator. He declined however to contribute to the compilation of the Revised Version of the King James Bible.