Darby on Evangelism
"I should also be exceedingly sorry to see that the peculiar principles of brethren, and their just and never to be loosened attachment to the assembling of the saints, led to the giving up of work among souls. It was quite the contrary at the first. And if love is at work- if the meetings are to be blest it must be so- what works in the world blesses the meeting; only we must have the thought of the Holy Ghost really being in both"
Excerpt from a letter written in 1860
"But I believe that, in all times, blessing within is in the measure of the spirit of evangelisation. The reason is very simple. It is the presence of God which blesses, and God is love, and it is love which makes one seek souls. It is not at all to despise or neglect the care of souls that are christian. Nothing is more important in its place, but it seems to me that the two things go together where the love of God is found.
Excerpt from a letter written from London on January 23, 1862
"The gifts are clearly distinct, but I do not see that one should enfeeble the other...
The evil is not earnest devotedness to evangelising- it is itself the way of blessing to an assembly, or rather God’s working in one by His presence builds up the other- it is being absorbed by it. But this affects the evangelising itself; there is less of Christ in it, more of man’s importance, and when pursued in a revival way, more of delusive work; it never gives a solid foundation to build upon. I should be most loath to weaken evangelisation: I believe God is blessing it, specially for gathering out in these last days, and it is healthful for an assembly that their hearts are engaged in it. At the very beginning it characterised brethren, and I trust still does, though it be more common now on all hands. The love exercised in it binds also saints together...Finally, the hand cannot say to the foot, I have no need of you. I do not reject the joy of counting converts, but we must not lean upon it: "When ye shall have done all these things which are commanded you, say, We are unprofitable servants; we have done that which was our duty to do." The bond of service to Christ is kept up, and that is of great importance. It is not refering to the effect of our work, but our work and heart to Him.
I am sure if we were near Christ we should do both well, assuming of course that Christ has called us to it. Do not be content to put one in place of the other, but see what Christ means by it. Be with Christ about the saintswhen you have to say to them. Be with Christ as to both, and then see what is the result."
Extacts from a letter written from New York, November, 1874
"I should be greatly grieved if brethren ceased to be an evangelising set of Christians. Indeed, they would fade in their own spiritual standing, and get probably sectarian, not in theory but in practice, because the enlarging principle of love would not be there. Thank God, it is not as yet so...
At the beginning brethren were engaged, and pretty much alone, in the roughest evangelising- fairs, markets, races, regattas, and everywhere in the open air. Gatherings grew up, and the care of them became needful, though evangelising went on, and was blessed, and in a measure is in many places...At all times in a general way we have to do it, as Paul says to Timothy."
Extracts from a letter written from New York, February, 1875
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John Nelson Darby (1800 - 1882)
was an Anglo-Irish Bible teacher, one of the influential figures among the original Plymouth Brethren and the founder of the Exclusive Brethren. He is considered to be the father of modern Dispensationalism and Futurism ("the Rapture" in the English vernacular). Pre-tribulation rapture theology was popularized extensively in the 1830s by John Nelson Darby and the Plymouth Brethren, and further popularized in the United States in the early 20th century by the wide circulation of the Scofield Reference Bible.He produced a translation of the Bible based on the Hebrew and Greek texts called The Holy Scriptures: A New Translation from the Original Languages by J. N. Darby. Darby traveled widely in Europe and Britain in the 1830s and 1840s, and established many Brethren assemblies. He gave 11 significant lectures in Geneva in 1840 on the hope of the church (L'attente actuelle de l'église). These established his reputation as a leading interpreter of biblical prophecy.
John Nelson Darby was an Anglo-Irish evangelist, and an influential figure among the original Plymouth Brethren. He is considered to be the father of modern Dispensationalism. He produced a translation of the Bible based on the Hebrew and Greek texts called The Holy Scriptures: A New Translation from the Original Languages by J. N. Darby.
John Nelson Darby graduated Trinity College, Dublin, in 1819 and was called to the Irish bar about 1825; but soon gave up law practice, took orders, and served a curacy in Wicklow until, in 1827, doubts as to the Scriptural authority for church establishments led him to leave the institutional church altogether and meet with a company of like-minded persons in Dublin.
Darby traveled widely in Europe and Britain in the 1830s and 1840s, and established many Brethren assemblies. These established his reputation as a leading interpreter of biblical prophecy. He was also a Bible Commentator. He declined however to contribute to the compilation of the Revised Version of the King James Bible.