"No chastening for the present seemeth to be joyous, but grievous; nevertheless, afterward it yieldeth the peaceable fruit of righteousness unto them who are exercised by it" (Hebrews 12:11).
Vision: The Word gives us the true picture of growth. Verification: The Spirit gives us a taste thereof. Vindication: The Lord Jesus, later, gives us maturity.
"A great mystery surrounds the spiritual growth of the hungry-hearted believer. The Spirit gives a foretaste of a deeper life before the believer is led into the fulness of it. Many believers mistake their foretaste for the fulness, not realizing that the Lord is just beginning to lead them
"The forwardness of nature is the failure of our youth--our spiritual youth, as well as our natural youth; eagerness to run in God's path, but not apprehending what the path is, or what it requires to walk in it. On the other hand, when the cost is counted, and our weakness known, the energy begotten of self-confidence being gone, we need a stimulating call on God's part, to get out of the persistent occupation with our weakness now, as with our strength before." -F.W.G.
"Suffering is not meant by God to be loss and deprivation. Satan says that it is. God means suffering to result in increased spiritual capacity, which is the basis of added responsibility, trust, and fruitful sharing. The branch of the vine may bleed from the drastic pruning and feel stripped of much glory; but more and better fruit is the vinedresser's vindication."
"As we have borne the image of the earthy, we shall also bear the image of the heavenly" (1 Corinthians 15:49).
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Miles J. Stanford (1914 - 1999)
Was a Christian author best known for his classic collection on spirituality, The Green Letters, published in 1964. Theologically, Stanford called himself Pauline and Dispensationalism. He drew upon the written ministries of William Newell, Lewis Sperry Chafer, and a number of the original Plymouth Brethren, in particular John Nelson Darby.Because of Stanford's focus upon the doctrinal content of the Pauline Epistles, some evangelicals have erroneously identified him with hyper-dispensationalism. To address this, Stanford published numerous papers during the 1980s and 1990s clarifying the distinctive tenets of "Pauline Dispensationalism." A collection of fourteen papers were collected into his 1993 book of the same name. Stanford typically signed his letters with his hallmark salutation, "Resting in Him."