DISCOVERY OF THE FACTS
1. “My Meat is to Do the Will of Him that Sent Me and to Finish His Work,” vv. 31–38
As soon as the woman of Samaria left Jesus, what did the disciples do? What word in verse 31 shows that Jesus was in very deep thought after the departure of the woman? What about? Did Jesus yield to the earnest request of the disciples? In what physical condition had the disciples left Jesus when they went into the city? (vv. 6, 8.) Was Jesus really a-hungered now? Why not (v. 32)? What insight into the condition of the disciples at that time does verse 32 give? Are there many disciples today who do not know this food of which Jesus speaks? How did the disciples further reveal their stupidity (v. 33)? Are there any disciples today as dull as these?
Had the disciples spoken the question in verse 33 to Jesus? How then did Jesus know their question? What does this show about Jesus? What was Jesus’ answer to the question that they put to one another? What did Jesus mean by saying: “My meat is to do the will of Him that sent Me and to finish His work”? (compare Ps. 40:8; Is. 61:1–3; Luke 15:4–6; 19:10). What does verse 34 teach us as to the relation between Jesus and the Father? For what purpose did Jesus come into this world? (John 6:38.) What was all that Jesus sought to accomplish (v. 34, R. V.)? What was the Father’s work that Jesus sought to accomplish? Did Jesus accomplish it? (John 17:4.) What ought to be every disciple’s meat?
What time of year was it? How long was this before the harvest that the Jews had their eyes upon? What harvest did Jesus have His eyes upon? What was the condition of that harvest? What is the condition of that harvest today? Which harvest does it pay best to reap? What will one get if he reaps that harvest? (Dan. 12:2; Ro. 1:13; 6:22; 1 Cor. 3:14, 15; 9:19–23; Phil. 2:15, 16; 1 Thess. 2:19; 2 Tim. 4:7, 8; James 5:19, 20.) What kind of fruit does he gather? What two persons can rejoice together? Do the sowers and the reapers always rejoice together? Why not? When any one reaps this harvest, with whom ought the credit to be shared? What had Jesus sent the disciples to reap (v. 38)? Of whom is that true today? Does the reaper always recognize this fact?
2. A Great Revival, vv. 39–42
What was the effect of the woman’s testimony upon the Samaritans? How many were influenced by her testimony? What reason was there why her testimony might not be expected to count for much? What was it in the woman’s testimony that particularly convinced the Samaritans? What does the 39th verse teach about the power of testimony? Why are there not more persons won by the testimony of those who have seen and heard Jesus? If this woman’s testimony had so much power, who else’s testimony might have power?
Having believed because of this woman’s testimony, what did the Samaritans next do (v. 40)? What request did they make of Jesus? What reason did Jesus have for not yielding to their request? Why did He yield to it? With how many persons will Jesus abide today if they will only ask Him? (Rev. 3:20.) How long did He abide with the Samaritans? How long will He abide with us? What was the effect of Jesus’ visit with them? Why did these believe? Which is better, the faith that is built upon hearing testimony about Him, or the faith that is built on listening to Him? Upon what is your faith built, upon listening to some one else’s testimony about Him or listening to His own voice? How does true faith come? (Ro. 10:17, compare Heb. 11:1–30.) What did the Samaritans tell the woman that they had heard that was better than her testimony? What was the result of hearing for themselves? What did the Samaritans say that they knew?
CLASSIFICATION OF TEACHINGS
1. Jesus Christ
His humanity, 31; His deity—He knew what the disciples were talking about though they had not spoken to Him, 33; His subordination to the Father, His love for the Father, His very meat to do the will of Him that sent Him and to finish His work, 34; His love for man, even the outcast, 40; the power of His word, 39, 41; the Saviour of the world, 42.
2. The Disciples
Knew not the meat that Jesus ate, 32; their spiritual dullness, 33; blind to the fact that the fields were white already for the harvest, 35; sent to reap a harvest upon which they had bestowed no labor, entered into other men’s labors, 38; exhorted by Jesus to lift up their eyes and behold the harvest that was already ripe, 35; received wages for reaping the harvest, gathered fruit unto life eternal, 36; called to rejoice together with the sowers, 36, 37.
3. The Samaritans
Many believed because of the testimony of the woman, 39; having believed in Jesus, came unto Jesus, besought Jesus to tarry with them, 40; heard Jesus for themselves, 41, 42; many more believed because of His own word, 41; when they heard Jesus, were quick to recognize in Him the Saviour of the world, 42.
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R.A. Torrey (1856 - 1928)
An American evangelist, pastor, educator, and writer. Called by D. L. Moody to head Bible institute in Chicago (now Moody Bible Institute). Dean of Bible Institute of Los Angeles. Pastorates included Chicago Avenue Church (now Moody Memorial) and Church of the Open Door, Los Angeles. Worldwide evangelistic meetings with Charlie Alexander. Founded Montrose Bible Conference, PA. Wrote more than forty books.Torrey held his last evangelistic meeting in Florida in 1927, additional meetings being canceled because of his failing health. He died at home in Asheville, North Carolina, on October 26, 1928, having preached throughout the world and written more than 40 books. Torrey-Gray Auditorium, the main auditorium at Moody, was named for Torrey and his successor, James M. Gray. At Biola, the Torrey Honors Institute honors him, as does the university's annual Bible conference.
Reuben Archer Torrey was an American evangelist, pastor, educator, and writer. Held evangelistic meetings around the world with song leader Charlie Alexander. Called by D.L. Moody to head the Bible Institute of the Chicago Evangelization Society (now Moody Bible Institute); Dean of Bible Institute of Los Angeles; pastorates included Chicago Avenue Church (now Moody Memorial Church) and Church of the Open Door, Los Angeles.
Besides his obvious gifts in all these areas, he was also a man of prayer, a student of the Bible, and an outstanding personal soul-winner. It is said that he daily read the Bible in four languages, having a good working knowledge of Greek and Hebrew. Some students of church history feel he did more to promote personal evangelism than any other one man since the days of the apostles. His prayer life has seldom been equaled in the annals of Christendom.
Reuben A. Torrey wrote some forty books and his practical writings on the Holy Spirit, prayer, salvation, soul-winning, and evangelism are still favorites of many Christians.