He sat by the fire of seven-fold heat,
As He watched by the precious ore.
And closer He bent with a searching gaze
As He heated it more and more.
He knew He had ore that could stand the test
And He wanted the finest gold,
To mold as a crown for the King to wear,
Set with gems of price untold.
So He laid our gold in the burning fire,
Though we fain would have said Him, "Nay."
And He watched the dross that we had not seen,
As it melted and passed away.
And the gold grew brighter, and yet more bright
And our eyes were so dim with tears,
As we saw the fire, not the Master's hand,
And questioned with anxious fear.
Yet our gold shone out with a richer glow,
As it mirrored a Form above
That bent o'er the fire, though unseen by us
With a look of infinite love.
Can we think that it pleases His loving heart
To cause a moment of pain?
Ah, no, but He saw through the present cross
The bliss of eternal gain.
So He waited there with a watchful eye,
With a love that is strong and sure,
And His gold did not suffer a bit more heat
Than was needed to make it pure!
Source Unknown.
Grace is God drawing sinners closer and closer to him. How does God in grace prosecute this purpose? Not by shielding us from assault by the work, the flesh, and the devil, nor by protecting us from burdensome and frustrating circumstance, not yet by shielding us from troubles created by our own temperament and psychology, but rather by exposing us to all these things, so as to overwhelm us with a sense of our own inadequacy, and to drive us to cling to him more closely.
This is the ultimate reason, from our standpoint, why God fills our lives with troubles and perplexities of one sort and another -- it is to ensure that we shall learn to hold him fast. The reason why the Bible spends so much of its time reiterating that God is a strong rock, a firm defense, and a sure refuge and help for the weak is that God spends so much of his time showing us that we are weak, both mentally and morally, and dare not trust ourselves to find or follow the right road. When we walk along a clear road feeling fine, and someone takes our arm to help us, likely we would impatiently shake him off; but when we are caught in rough country in the dark, with a storm brewing and our strength spent, and someone takes our arm to help us, we would thankfully lean on him. And God wants us to feel that our way through life is rough and perplexing, so that we may learn to lean on him thankfully. Therefore he takes steps to drive us out of self-confidence to trust in himself, to -- in the classic scriptural phrase for the secret of the godly man's life -- "wait on the Lord."
James Packer, Your Father Loves You, Harold Shaw Publishers, 1986.
Out of the Darkness
Out of the dark forbidding soil
The pure white lilies grow.
Out of the black and murky clouds,
Descends the stainless snow.
Out of the crawling earth-bound worm
A butterfly is born.
Out of the somber shrouded night,
Behold! A golden morn!
Out of the pain and stress of life,
The peace of God pours down.
Out of the nails -- the spear -- the cross,
Redemption -- and a crown!
Source Unknown.
Chippie the parakeet never saw it coming. One second he was peacefully perched in his cage. The next he was sucked in, washed up, and blown over.
The problems began when Chippie's owner decided to clean Chippie's cage with a vacuum cleaner. She removed the attachment from the end of the hose and stuck it in the cage. The phone rang, and she turned to pick it up. She'd barely said "hello" when "ssssopp!" Chippie got sucked in.
The bird owner gasped, put down the phone, turned off the vacuum, and opened the bag. There was Chippie -- still alive, but stunned.
Since the bird was covered with dust and soot, she grabbed him and raced to the bathroom, turned on the faucet, and held Chippie under the running water. Then, realizing that Chippie was soaked and shivering, she did what any compassionate bird owner would do . . . she reached for the hair dryer and blasted the pet with hot air.
Poor Chippie never knew what hit him.
A few days after the trauma, the reporter who'd initially written about the event contacted Chippie's owner to see how the bird was recovering. "Well," she replied, "Chippie doesn't sing much anymore -- he just sits and stares."
It's hard not to see why. Sucked in, washed up, and blown over . . . That's enough to steal the song from the stoutest heart.
Max Lucado, In the Eye of the Storm, Word Publishing, 1991, p. 11.
Doctor to patient: "I have bad news and worse news."
Patient: "So let's have it."
Doctor: "The bad news is that you only have 24 hours to live."
Patient: "I can't imagine what could be worse than that!"
Doctor: "I forgot to tell you yesterday."
Source Unknown.
Louis Albert Banks tells of an elderly Christian man, a fine singer, who learned that he had cancer of the tongue and that surgery was required. In the hospital after everything was ready for the operation, the man said to the doctor, "Are you sure I will never sing again?" The surgeon found it difficult to answer his question. He simply shook his head no. The patient then asked if he could sit up for a moment. "I've had many good times singing the praises of God," he said. "And now you tell me I can never sing again. I have one song that will be my last. It will be of gratitude and praise to God."
There in the doctor's presence the man sang softly the words of Isaac Watts' hymn, "I'll praise my Maker while I've breath,/ And when my voice is lost in death,/ Praise shall employ my nobler power;/ My days of praise shall ne'er be past,/ While life, and thought, and being last,/ Or immortality endures."
Our Daily Bread.
The Thames, flowing through London, was at low tide, causing the freighter to be anchored a distance from shore. The long plank, which led from the ship across the mud flats to the bank, suddenly began to jiggle precariously. The smallish man who was carefully pushing his barrow across the plank from the freighter to the shore lost his balance and found himself tumbling into the muddy waters. A roar of laughter erupted from the dockers and from the tall worker on board ship, who had jiggled the plank. The muddied man's instinctive reaction was anger. The fall was painful; he was dripping wet and knee deep in muck."This is your opportunity," a voice whispered in his heart.
The victim, unknown to his tormenters, was a clergyman disguised as a docker in hopes of getting to know how the dockers felt, lived and struggled. Perhaps as he gained their confidence and made friends, he could tell them of the love of the Savior, who died to give them new life and hope and joy.
George Dempster came up laughing. A docker made his way to where Dempster had been dislodged, dropped some empty boxes into the slush and jumped down to help him out.
"You took that all right," he said as he helped Dempster clamber back to the boxes he had dropped. His accent was not that of a cockney. He was no ordinary docker.
Dempster told the story of this unusual docker in Finding Men for Christ. He recounted the ensuing events:
"Did I? Well, what's the use of being otherwise?" I replied and followed this by a challenge.
"You haven't been at this game long."
"Neither have you," he retorted.
"No! And I shan't be at it much longer if I can help it.
Tell me your yarn, and I'll tell you mine."
I was watching his face as well as I could with my eyes still half full of mud. He was trying to scrape some of the slime from me and meanwhile becoming almost as filthy as I was. We agreed to exchange yarns. I therefore proposed that we should adjourn to a coffee shop nearby and over a warm drink exchange the story of our experiences, and how we came to be "down under" life's circumstances.
Along we journeyed through Wapping High Street, up Nightingale Lane to London Docks and so "To where I dossed" (slept).
When we reached the Alley and I indicated the door he said, "Do they let beds here?" "Well," I replied, "I sleep here, come in and see."
"Oh! I've often passed this place but did not know they put men up here."
We entered and I instructed that a cup of coffee and something be brought for my friend, while I disappeared without explaining to anybody exactly how I came to be so inelegantly decorated. Mud baths had not yet become a prescribed treatment for certain human ailments, but never could such a remedy, however well prepared or appropriately prescribed, prove so effectual as this one. It had been involuntarily taken it is true, but for like results who would not undertake even such drastic treatment daily? "His ways are higher than our ways." His permissions are all for somebody's good, and in this instance the reason for His permission was not long unrevealed.