2. And what is there in me that could be hidden from thee, Lord, to whose eyes the abysses of man's conscience are naked, even if I were unwilling to confess it to thee? In doing so I would only hide thee from myself, not myself from thee. But now that my groaning is witness to the fact that I am dissatisfied with myself, thou shinest forth and satisfiest. Thou art beloved and desired; so that I blush for myself, and renounce myself and choose thee, for I can neither please thee nor myself except in thee. To thee, then, O Lord, I am laid bare, whatever I am, and I have already said with what profit I may confess to thee. I do not do it with words and sounds of the flesh but with the words of the soul, and with the sound of my thoughts, which thy ear knows. For when I am wicked, to confess to thee means nothing less than to be dissatisfied with myself; but when I am truly devout, it means nothing less than not to attribute my virtue to myself; because thou, O Lord, blessest the righteous, but first thou justifiest him while he is yet ungodly. My confession therefore, O my God, is made unto thee silently in thy sight--and yet not silently. As far as sound is concerned, it is silent. But in strong affection it cries aloud. For neither do I give voice to something that sounds right to men, which thou hast not heard from me before, nor dost thou hear anything of the kind from me which thou didst not first say to me.
Be the first to react on this!
St. Augustine (354 - 430)
Was an early Christian theologian and philosopher [5] whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius in north Africa and is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions.When the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview. The segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustine's On the Trinity.
Aurelius Augustinus, Augustine of Hippo, or Saint Augustine is one of the most important figures in the development of Western Christianity. In Roman Catholicism and the Anglican Communion, he is a saint and pre-eminent Doctor of the Church, and the patron of the Augustinian religious order. Many Protestants, especially Calvinists, consider him to be one of the theological fountainheads of Reformation teaching on salvation and grace. In Orthodox Churches he is considered a saint by some while others are of the opinion that he is a heretic, primarily for his statements concerning what became known as the filioque clause.
Born in Africa as the eldest son of Saint Monica, he was educated in Rome and baptized in Milan. Augustine drifted through several philosophical systems before converting to Christianity at the age of thirty-one. Returning to his homeland soon after his conversion, he was ordained a presbyter in 391, taking the position as bishop of Hippo in 396, a position which he held until his death.
St. Augustine stands as a powerful advocate for orthodoxy and of the episcopacy as the sole means for the dispensing of saving grace. In the light of later scholarship, Augustine can be seen to serve as a bridge between the ancient and medieval worlds. A review of his life and work, however, shows him as an active mind engaging the practical concerns of the churches he served.