2. But how long would it take for the voice of my pen to tell enough of thy exhortations and of all thy terrors and comforts and leadings by which thou didst bring me to preach thy Word and to administer thy sacraments to thy people? And even if I could do this sufficiently, the drops of time[410] are very precious to me and I have for a long time been burning with the desire to meditate on thy law, and to confess in thy presence my knowledge and ignorance of it--from the first streaks of thy light in my mind and the remaining darkness, until my weakness shall be swallowed up in thy strength. And I do not wish to see those hours drained into anything else which I can find free from the necessary care of the body, the exercise of the mind, and the service we owe to our fellow men--and what we give even if we do not owe it.
3. O Lord my God, hear my prayer and let thy mercy attend my longing. It does not burn for itself alone but longs as well to serve the cause of fraternal love. Thou seest in my heart that this is so. Let me offer the service of my mind and my tongue--and give me what I may in turn offer back to thee. For "I am needy and poor"; thou art rich to all who call upon thee--thou who, in thy freedom from care, carest for us. Trim away from my lips, inwardly and outwardly, all rashness and lying. Let thy Scriptures be my chaste delight. Let me not be deceived in them, nor deceive others from them. O Lord, hear and pity! O Lord my God, light of the blind, strength of the weak--and also the light of those who see and the strength of the strong--hearken to my soul and hear it crying from the depths.[411] Unless thy ears attend us even in the depths, where should we go? To whom should we cry?
"Thine is the day and the night is thine as well."[412] At thy bidding the moments fly by. Grant me in them, then, an interval for my meditations on the hidden things of thy law, nor close the door of thy law against us who knock. Thou hast not willed that the deep secrets of all those pages should have been written in vain. Those forests are not without their stags which keep retired within them, ranging and walking and feeding, lying down and ruminating.[413] Perfect me, O Lord, and reveal their secrets to me. Behold, thy voice is my joy; thy voice surpasses in abundance of delights. Give me what I love, for I do love it. And this too is thy gift. Abandon not thy gifts and despise not thy "grass" which thirsts for thee.[414] Let me confess to thee everything that I shall have found in thy books and "let me hear the voice of thy praise."[415] Let me drink from thee and "consider the wondrous things out of thy law"[416]--from the very beginning, when thou madest heaven and earth, and thenceforward to the everlasting reign of thy Holy City with thee.
4. O Lord, have mercy on me and hear my petition. For my prayer is not for earthly things, neither gold nor silver and precious stones, nor gorgeous apparel, nor honors and power, nor fleshly pleasures, nor of bodily necessities in this life of our pilgrimage: all of these things are "added" to those who seek thy Kingdom and thy righteousness.[417]
Observe, O God, from whence comes my desire. The unrighteous have told me of delights but not such as those in thy law, O Lord. Behold, this is the spring of my desire. See, O Father, look and see--and approve! Let it be pleasing in thy mercy's sight that I should find favor with thee--that the secret things of thy Word may be opened to me when I knock. I beg this of thee by our Lord Jesus Christ, thy Son, the Man of thy right hand, the Son of Man; whom thou madest strong for thy purpose as Mediator between thee and us; through whom thou didst seek us when we were not seeking thee, but didst seek us so that we might seek thee; thy Word, through whom thou madest all things, and me among them; thy only Son, through whom thou hast called thy faithful people to adoption, and me among them. I beseech it of thee through him who sitteth at thy right hand and maketh intercession for us, "in whom are hid all treasures of wisdom and knowledge."[418] It is he I seek in thy books. Moses wrote of him. He tells us so himself; the Truth tells us so.
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St. Augustine (354 - 430)
Was an early Christian theologian and philosopher [5] whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius in north Africa and is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions.When the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview. The segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustine's On the Trinity.
Aurelius Augustinus, Augustine of Hippo, or Saint Augustine is one of the most important figures in the development of Western Christianity. In Roman Catholicism and the Anglican Communion, he is a saint and pre-eminent Doctor of the Church, and the patron of the Augustinian religious order. Many Protestants, especially Calvinists, consider him to be one of the theological fountainheads of Reformation teaching on salvation and grace. In Orthodox Churches he is considered a saint by some while others are of the opinion that he is a heretic, primarily for his statements concerning what became known as the filioque clause.
Born in Africa as the eldest son of Saint Monica, he was educated in Rome and baptized in Milan. Augustine drifted through several philosophical systems before converting to Christianity at the age of thirty-one. Returning to his homeland soon after his conversion, he was ordained a presbyter in 391, taking the position as bishop of Hippo in 396, a position which he held until his death.
St. Augustine stands as a powerful advocate for orthodoxy and of the episcopacy as the sole means for the dispensing of saving grace. In the light of later scholarship, Augustine can be seen to serve as a bridge between the ancient and medieval worlds. A review of his life and work, however, shows him as an active mind engaging the practical concerns of the churches he served.