10. But was neither the Father nor the Son "moving over the waters"? If we understand this as a motion in space, as a body moves, then not even the Holy Spirit "moved." But if we understand the changeless supereminence of the divine Being above every changeable thing, then Father, Son, and Holy Spirit "moved over the waters."
Why, then, is this said of thy Spirit alone? Why is it said of him only--as if he had been in a "place" that is not a place--about whom alone it is written, "He is thy gift"? It is in thy gift that we rest. It is there that we enjoy thee. Our rest is our "place." Love lifts us up toward that place, and thy good Spirit lifts our lowliness from the gates of death.[521] Our peace rests in the goodness of will. The body tends toward its own place by its own gravity. A weight does not tend downward only, but moves to its own place. Fire tends upward; a stone tends downward. They are propelled by their own mass; they seek their own places. Oil poured under the water rises above the water; water poured on oil sinks under the oil. They are moved by their own mass; they seek their own places. If they are out of order, they are restless; when their order is restored, they are at rest. My weight is my love. By it I am carried wherever I am carried. By thy gift,[522] we are enkindled and are carried upward. We burn inwardly and move forward. We ascend thy ladder which is in our heart, and we sing a canticle of degrees[523]; we glow inwardly with thy fire--with thy good fire[524]--and we go forward because we go up to the peace of Jerusalem[525]; for I was glad when they said to me, "Let us go into the house of the Lord."[526] There thy good pleasure will settle us so that we will desire nothing more than to dwell there forever.[527]
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St. Augustine (354 - 430)
Was an early Christian theologian and philosopher [5] whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius in north Africa and is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions.When the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview. The segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustine's On the Trinity.
Aurelius Augustinus, Augustine of Hippo, or Saint Augustine is one of the most important figures in the development of Western Christianity. In Roman Catholicism and the Anglican Communion, he is a saint and pre-eminent Doctor of the Church, and the patron of the Augustinian religious order. Many Protestants, especially Calvinists, consider him to be one of the theological fountainheads of Reformation teaching on salvation and grace. In Orthodox Churches he is considered a saint by some while others are of the opinion that he is a heretic, primarily for his statements concerning what became known as the filioque clause.
Born in Africa as the eldest son of Saint Monica, he was educated in Rome and baptized in Milan. Augustine drifted through several philosophical systems before converting to Christianity at the age of thirty-one. Returning to his homeland soon after his conversion, he was ordained a presbyter in 391, taking the position as bishop of Hippo in 396, a position which he held until his death.
St. Augustine stands as a powerful advocate for orthodoxy and of the episcopacy as the sole means for the dispensing of saving grace. In the light of later scholarship, Augustine can be seen to serve as a bridge between the ancient and medieval worlds. A review of his life and work, however, shows him as an active mind engaging the practical concerns of the churches he served.