In order that life may fulfil its function, reveal its power, reach its full measure, and pass on its potentialities, it must assume form. Life in itself has never been seen. Only through the form which it takes can it express itself. It must have a body. It is only through the body and corporate relations that the great laws of life and the spiritual kingdom can come to fullest expression and efficiency. Life involves relations. Isolation spells death.
The relation into which the new-born child of God is introduced is twofold - first to its risen Lord, as Head of the Body which is the Church, and secondly to all its members, consisting of those who in every age and country have heard His voice, and come out at His call. They have not merely been 'called out,' they have been 'called in.' It is a call with a double object.
First it is private, personal, specific, as between the individual and his Lord. Stripping himself clear of all relations, entanglements, and environments, he must come first of all into the consciousness of his own nakedness, face to face with God alone, bringing nothing with him of his own personality. We are as truly born naked in the spiritual as in the natural realm. In the private presence of God relations are set up which are primary and fundamental. Spirit meets with spirit.
From that personal relatedness the child of God is introduced to a new order, a great spiritual fellowship, a relatedness of all who have been "born of the Spirit." This relatedness is as absolutely essential as is that of the organs of the physical body. For growth, function, safety, balance, and fulness, this co-ordination, interdependence and co-operation in spirit and practice is indispensable. It involves an utter repudiation of independence, separateness, and self-centredness. This is inherent in new birth and being "in one Spirit baptized into one body," and the sooner it is recognised the greater the saving of the precious time in spiritual maturity.
We are related to an order which is higher than anything on this earth or of the natural creation. The higher the organism, the longer the process of co-ordination. It takes a very much longer time for an elephant to be formed than other animals. But the presence of life can and will consummate the order if it is not violated.
"Till we all attain unto... the stature of the fulness of Christ."
First published in "A Witness and A Testimony" magazine, July-August 1948, Vol 26-4
In keeping with T. Austin-Sparks' wishes that what was freely received should be freely given, his writings are not copyrighted. Therefore, we ask if you choose to share them with others, please respect his wishes and offer them freely - free of changes, free of charge and free of copyright.
Be the first to react on this!
T. Austin Sparks (1888 – 1971)
He was ordained as a Baptist pastor at the age of 24, and from 1912 to 1926 led three congregations in Greater London. During these years, he was also closely related to Jessie Penn-Lewis and her publication and speaking ministry, the "Overcomer Testimony."Among the many books that he wrote, at least three are regarded as Christian classics: The School of Christ, The Centrality and Supremacy of the Lord Jesus Christ and We Beheld His Glory. The primary theme of Sparks' books is the exaltation of the Lord Jesus Christ. He mentored Watchman Nee for many years and was very influential in his understanding of the Church Life.
Recommends these books by T. Austin Sparks:
Daily Open Windows: Excerpts from the Messages of T. Austin-Sparks
Discipleship in the School of Christ by T. Austin Sparks
More of Christ: From "The Stewardship of the Mystery" by T. Austin Sparks
"Mr Sparks", as he was affectionately known, was born in London, England in 1888. He came to know Christ as a teenager and later became a Baptist pastor. However, his "ecclesiastical" career took a decidedly different direction when a physical crisis brought him to a place of brokenness.
At the same time God also delivered him from his previous prejudice against anything that was related to the "deeper life". As a result, he joined Jessie Penn-Lewis in the ministry of the spiritual growth of believers; a ministry to which he devoted his life and which also cost him his reputation and his career in the denominational circles of England.
He was based in southeast London at Honor Oak Christian Fellowship which is where Watchman Nee met and fellowshipped with him during a visit to England in 1933. Nee's refusal to disavow Austin-Sparks later became the grounds for him being disfellowshipped by the Taylor Brethren. It has been said that Watchman Nee considered Austin-Sparks as his spiritual mentor, and their fellowship appears to have been rich and fruitful.