You see, the Remnant and Overcomers have as their function to be God's vantage ground in a day of widespread spiritual declension and failure, to be vantage points, that upon which God can act and say. Here is my thought positively expressed; here is the thing that I am after! 'That is the function of Overcomers to be to God like that. ‘Here is the thing ’(God is saying); ‘look at this..... look at Christ and His own as God wills them to be and you have what I am after, what My mind is!' The Remnant is for that: God's vantage ground in a day of declension to show the thing to others.
God's thought concerning His Church is that it should be gathered out of the nations, slowly but surely formed into a bride worthy of giving to His Son as a gift, without spot or blemish or any such thing - given to Christ as His bride to be for Him the instrument, the agency, of filling and fulfilling the coming Kingdom throughout the ages. That is God's thought about the Church. Can we say that that is being realized in any commensurate way? No, but God holds to His thought and He seeks an inner company whom we are calling a Remnant or an Overcomer Company to stand for Him in this service, to be a link between Him and His full thought in His people, and to be that instrument for the realization of His full thought, to serve Him, to see His face. What is that? To be to His Son the agency of filling the Kingdom and fulfilling the Kingdom in the days to come. That is tremendous service. It is unto that that the Overcomers are called.
If you want to be in the work of the Lord, if you want to be the Lord's servants, it is not given to a special class called ministers and missionaries. It is to a whole company, to every one who overcomes. ''He that overcometh, I will give to him to sit down with Me in My throne'' (Rev. 3:21); ''...will I give to eat of the tree of life" (Rev. 2:7). These are all things symbolic of that full thought of God concerning His Church, gathered up and expressed firstly in Overcomers.
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T. Austin Sparks (1888 – 1971)
He was ordained as a Baptist pastor at the age of 24, and from 1912 to 1926 led three congregations in Greater London. During these years, he was also closely related to Jessie Penn-Lewis and her publication and speaking ministry, the "Overcomer Testimony."Among the many books that he wrote, at least three are regarded as Christian classics: The School of Christ, The Centrality and Supremacy of the Lord Jesus Christ and We Beheld His Glory. The primary theme of Sparks' books is the exaltation of the Lord Jesus Christ. He mentored Watchman Nee for many years and was very influential in his understanding of the Church Life.
Recommends these books by T. Austin Sparks:
Daily Open Windows: Excerpts from the Messages of T. Austin-Sparks
Discipleship in the School of Christ by T. Austin Sparks
More of Christ: From "The Stewardship of the Mystery" by T. Austin Sparks
"Mr Sparks", as he was affectionately known, was born in London, England in 1888. He came to know Christ as a teenager and later became a Baptist pastor. However, his "ecclesiastical" career took a decidedly different direction when a physical crisis brought him to a place of brokenness.
At the same time God also delivered him from his previous prejudice against anything that was related to the "deeper life". As a result, he joined Jessie Penn-Lewis in the ministry of the spiritual growth of believers; a ministry to which he devoted his life and which also cost him his reputation and his career in the denominational circles of England.
He was based in southeast London at Honor Oak Christian Fellowship which is where Watchman Nee met and fellowshipped with him during a visit to England in 1933. Nee's refusal to disavow Austin-Sparks later became the grounds for him being disfellowshipped by the Taylor Brethren. It has been said that Watchman Nee considered Austin-Sparks as his spiritual mentor, and their fellowship appears to have been rich and fruitful.