The main objective of the forces of evil is by some means - no matter how - to rob the believer of real spiritual fighting force; not talking force, working force, organizing force, advertising force, holding-and-going-to-meeting force, listening-to-teaching force, soul force; but genuine fighting force in which the impact of the victory of the Christ of Calvary by the Cross is registered upon the forces back of the human and worldly elements - the "principalities and authorities, the world rulers of this darkness, and the hosts of wicked spirits in the heavenlies" (Ephesians 6:12).
Spiritual effectiveness is decided there, and not amongst the things seen. It is because of this that the enemy is well pleased amongst the spiritually superficial or unspiritual "Christians" to carry on a campaign of works and activities, programs, institutions, meetings, and churches... and allow or foster a certain kind of success imitative of good, but in which there is nothing that gets beyond time and earth and is lacking in that constituent which affects his hold upon the situation.
So many there are who seek to do God's work by natural capacity, or withhold from it because of lack of natural abilities. Human and natural force of mind, intellect, reason; status, position, influence; personality, acumen, training, advantage; temperament, disposition, constitution, etc. - these are the factors which are taken into account.
Whatever God may do through a man or a woman, employing any wholly sanctified mind or heart or will or resource within or without, it must be settled that the measure of spiritual effectiveness - the measure in which we count in the presence of the unseen forces - is just the measure in which we have come by the Cross to the place where we know - and live accordingly - that it is not in or of ourselves to serve God... that no resource of ours can count as an effectual basis... that God must do it in us and through us... and that all means, methods, forces, times, enablements must be out from Himself. Such was the lesson which God took great pains to teach Moses, Paul, and many other prophets, apostles, and men who had been most used.
The test question is not that which relates to influence amongst men - much or little - reputation, following, head-counting, full diaries, acceptableness, meetings attended and taken part in, teaching received, truth known, knowledge possessed, zeal demonstrated, suffering endured. It is not whether we are well known among men, but whether demons say, "Jesus I know, and __ I know." It is just how far the impact of Christ as Sovereign Lord is registered through His Body and its members upon the forces opposed to Him which are in back of all human conditions, and how far the registering of that sovereignty there makes its reaction upon the earth-situation as dominated by those hostile forces. We may be very much in action in all other kinds of work and - failing here - be really paralyzed; but we may be out of all other activities and counting in that realm - "labor more abundantly (and effectually) than they all."
In keeping with T. Austin-Sparks' wishes that what was freely received should be freely given, his writings are not copyrighted. Therefore, we ask if you choose to share them with others, please respect his wishes and offer them freely - free of changes, free of charge and free of copyright.
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T. Austin Sparks (1888 – 1971)
He was ordained as a Baptist pastor at the age of 24, and from 1912 to 1926 led three congregations in Greater London. During these years, he was also closely related to Jessie Penn-Lewis and her publication and speaking ministry, the "Overcomer Testimony."Among the many books that he wrote, at least three are regarded as Christian classics: The School of Christ, The Centrality and Supremacy of the Lord Jesus Christ and We Beheld His Glory. The primary theme of Sparks' books is the exaltation of the Lord Jesus Christ. He mentored Watchman Nee for many years and was very influential in his understanding of the Church Life.
Recommends these books by T. Austin Sparks:
Daily Open Windows: Excerpts from the Messages of T. Austin-Sparks
Discipleship in the School of Christ by T. Austin Sparks
More of Christ: From "The Stewardship of the Mystery" by T. Austin Sparks
"Mr Sparks", as he was affectionately known, was born in London, England in 1888. He came to know Christ as a teenager and later became a Baptist pastor. However, his "ecclesiastical" career took a decidedly different direction when a physical crisis brought him to a place of brokenness.
At the same time God also delivered him from his previous prejudice against anything that was related to the "deeper life". As a result, he joined Jessie Penn-Lewis in the ministry of the spiritual growth of believers; a ministry to which he devoted his life and which also cost him his reputation and his career in the denominational circles of England.
He was based in southeast London at Honor Oak Christian Fellowship which is where Watchman Nee met and fellowshipped with him during a visit to England in 1933. Nee's refusal to disavow Austin-Sparks later became the grounds for him being disfellowshipped by the Taylor Brethren. It has been said that Watchman Nee considered Austin-Sparks as his spiritual mentor, and their fellowship appears to have been rich and fruitful.