There are few matters which go to the heart of the Lord's testimony more than the matter of fellowship between the Lord's people... and especially where there is particular responsibility for His testimony. The drive of the enemy and all his subtle and diabolical wit, as well as his pressure and his misrepresentations, will be directed toward destroying that relationship of fellowship. He will seek somehow to divide believers and to get in between.
And if you are not careful, you will resolve all such matters into merely natural problems and say: "Well, it is incompatibility of temper! So-and-so is made this way, and the other person is made that way; you can never blend people who are so different in temperament and outlook!"
If you allow a conclusion of that kind, your testimony is gone; you may as well abandon your position in the Lord and go and scour the world for people who in everything see eye to eye. Does it mean that the Lord's work, as entrusted to two or three or more together in one place, can only continue in so far as these children of His are able at all times to get on with one another on a natural basis? The Lord help His work if that is what is required.
We have to look deeper than that. This drive on fellowships and relationships is Satanic. There may be ground - there may be human elements - but those concerned should take this attitude toward one another: The Lord's testimony is bound up with our oneness; the devil will do everything he can to destroy that... and to strike a blow, therefore, at the testimony! You and I are going to be one in the Name of the Lord and stand our ground against the enemy!
There we have something altogether different from the attempt to get on with one another on a natural basis; we have a dynamic for fellowship. We have to get on with one another in the Name of the Lord, or else the Lord's testimony is not established.
There is something much bigger than a natural or human situation to be dealt with. When we realize that back of what may truly be natural difficulties there is always something else at work... and that therefore we must keep these natural things in the place of the Cross and stand together against the enemy, we will get through. But we will never do so by spending a lot of time trying to adjust ourselves to one another... and seeing how far we can work together.
Standing shoulder to shoulder against the enemy who is assailing fellowship, we will find the way of triumphant fellowship. Come down on the natural level, and the enemy will soon make terrible havoc of the whole relationship.
Remember then that all these things which sometimes seem to be so natural are in principle deeper down, and the activity of the enemy is behind them in his seeking to circumvent that gain, that advance, that increase, that attaining unto dominion... and he must be withstood in these matters.
First published in "A Witness and A Testimony" magazine, Jan-Feb 1937, Vol 15-1
In keeping with T. Austin-Sparks' wishes that what was freely received should be freely given, his writings are not copyrighted. Therefore, we ask if you choose to share them with others, please respect his wishes and offer them freely - free of changes, free of charge and free of copyright.
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T. Austin Sparks (1888 – 1971)
He was ordained as a Baptist pastor at the age of 24, and from 1912 to 1926 led three congregations in Greater London. During these years, he was also closely related to Jessie Penn-Lewis and her publication and speaking ministry, the "Overcomer Testimony."Among the many books that he wrote, at least three are regarded as Christian classics: The School of Christ, The Centrality and Supremacy of the Lord Jesus Christ and We Beheld His Glory. The primary theme of Sparks' books is the exaltation of the Lord Jesus Christ. He mentored Watchman Nee for many years and was very influential in his understanding of the Church Life.
Recommends these books by T. Austin Sparks:
Daily Open Windows: Excerpts from the Messages of T. Austin-Sparks
Discipleship in the School of Christ by T. Austin Sparks
More of Christ: From "The Stewardship of the Mystery" by T. Austin Sparks
"Mr Sparks", as he was affectionately known, was born in London, England in 1888. He came to know Christ as a teenager and later became a Baptist pastor. However, his "ecclesiastical" career took a decidedly different direction when a physical crisis brought him to a place of brokenness.
At the same time God also delivered him from his previous prejudice against anything that was related to the "deeper life". As a result, he joined Jessie Penn-Lewis in the ministry of the spiritual growth of believers; a ministry to which he devoted his life and which also cost him his reputation and his career in the denominational circles of England.
He was based in southeast London at Honor Oak Christian Fellowship which is where Watchman Nee met and fellowshipped with him during a visit to England in 1933. Nee's refusal to disavow Austin-Sparks later became the grounds for him being disfellowshipped by the Taylor Brethren. It has been said that Watchman Nee considered Austin-Sparks as his spiritual mentor, and their fellowship appears to have been rich and fruitful.