Reading: Rom. 12:1; Ex. 21:5-6; Deut. 15:12-18; Lev. 8:22-24,30; 14:28; Isa. 1:4-5; Rev. 3:20-22.
You will have noticed that, in all these passages, reference is made to the ear. There is the bored ear of the servant, the consecrated ear of the priest, the anointed ear of the leper, the opened ear for instruction in Isa. 1, and the attentive ear of Rev. 3. It is impressive to realise what a large place the Lord gives to the ear, and how much Scripture is occupied with hearing; and, as we put the various Scriptures together, we come to find that the matter of hearing, or of the ear, goes right to the root of the spiritual life. It was by capturing the ear of Eve that all sin was introduced into the human race. She consented to listen, she lent her ear when the adversary, Satan, said, "Hath God said...?". That was the beginning of all spiritual evil among men, and since then Satan has ever sought to propagate his kingdom by getting the ear, by securing a consent to listen. It was in exactly the same way that he went to the Lord Jesus in the days of His fast in the wilderness, saying, "If thou be the Son of God..." There is something in that very much akin to "Hath God said...?", because it was only a short time previously that God had said, "This is my beloved Son". But the last Adam refused to listen; He closed His ear. He would not consent to entertain the suggestion or the insinuation, and, by His persistent refusal to give ear to the adversary, redemption was accomplished. All the mischief of the first failure in that very respect was overcome.
When we come to the book of the Revelation, we find that it is to the ear that the appeal is made. It is the time of consummations. The first chapters have to do with things that must be listened to as from the Lord; the last chapters see the result of that work of the Spirit-life in fulness; the same principles as in Genesis. It is the question of life in fulness, lost by lending an ear to Satan, gained by listening to what the Spirit saith.
So we are right in saying that there is a sense in which the whole spiritual life and spiritual history hang upon spiritual hearing. Between the two extremes of death and life, between listening to Satan and having an ear only for the Lord, there are many aspects of spiritual hearing, as we have seen in the above passages. We will not touch upon them now in detail, but be content for the moment to emphasize the necessity of having an ear to hear what the Spirit saith, and of using it - "He that hath an ear, let him hear". We must be sure that we are not only hearing outwardly, but that the thing is going deep inside, that it is making a difference. You can say things again and again to some people, and they know what you say, and will retort, 'I have heard you say that before'. But it makes no difference - they have not heard with the inward ear. Life depends upon that kind of hearing inside - using the ear that we have for what the Spirit saith. So it is all summed up in "I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service (worship, R.V.M)" (Rom. 12:1).
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T. Austin Sparks (1888 – 1971)
He was ordained as a Baptist pastor at the age of 24, and from 1912 to 1926 led three congregations in Greater London. During these years, he was also closely related to Jessie Penn-Lewis and her publication and speaking ministry, the "Overcomer Testimony."Among the many books that he wrote, at least three are regarded as Christian classics: The School of Christ, The Centrality and Supremacy of the Lord Jesus Christ and We Beheld His Glory. The primary theme of Sparks' books is the exaltation of the Lord Jesus Christ. He mentored Watchman Nee for many years and was very influential in his understanding of the Church Life.
Recommends these books by T. Austin Sparks:
Daily Open Windows: Excerpts from the Messages of T. Austin-Sparks
Discipleship in the School of Christ by T. Austin Sparks
More of Christ: From "The Stewardship of the Mystery" by T. Austin Sparks
"Mr Sparks", as he was affectionately known, was born in London, England in 1888. He came to know Christ as a teenager and later became a Baptist pastor. However, his "ecclesiastical" career took a decidedly different direction when a physical crisis brought him to a place of brokenness.
At the same time God also delivered him from his previous prejudice against anything that was related to the "deeper life". As a result, he joined Jessie Penn-Lewis in the ministry of the spiritual growth of believers; a ministry to which he devoted his life and which also cost him his reputation and his career in the denominational circles of England.
He was based in southeast London at Honor Oak Christian Fellowship which is where Watchman Nee met and fellowshipped with him during a visit to England in 1933. Nee's refusal to disavow Austin-Sparks later became the grounds for him being disfellowshipped by the Taylor Brethren. It has been said that Watchman Nee considered Austin-Sparks as his spiritual mentor, and their fellowship appears to have been rich and fruitful.