"Topheth has long been prepared; it has been made ready for the king. Its fire pit has been made deep and wide, with an abundance of fire and wood; the breath of the Lord, like a stream of burning sulfur, sets it ablaze." Isaiah 30:33
Alas! the brick-kilns of Egypt, and the furnace of Babylon, were but as a blaze of straw, compared to this tormenting Tophet, which has long been prepared for the great and mighty ones of the earth!
Oh, how dreadful must that fire be—which is prepared by God Himself, and which is kindled by the breath of the Lord, and which shall never be quenched! Such is the fire which is prepared for the great and mighty ones of the world! Oh, the easeless, the endless, the remediless, the inevitable torments which are prepared for those who are graceless!
In hell their wanton eyes shall be tormented with ugly and fearful sights of ghastly spirits! In hell their ears, which used to be delighted with all delightful music, shall now be filled with the hideous cries, howlings, and yellings of devils and damned spirits! In hell their tongues of blasphemy shall now be tormented with drought and thirst; and though with the rich glutton, they cry out for a drop to cool their tongues—yet justice will deny them drops, who have denied others crumbs! In hell their hands of bribery, cruelty, and tyranny shall now be bound with everlasting chains, and so shall their feet, which were once swift to shed innocent blood.
In a word, their torments shall be universal—they shall extend to every member of the body, and to every faculty of the soul.
Ah, sirs! Fire, sword, famine, prisons, racks, and all other torments which men can invent—are but as flea-bitings, compared to those scorpions! They are but as drops, compared to those vials of wrath! They are but as sparks, compared to those eternal flames that all unsanctified people shall lie under.
Look! as the least joy in heaven infinitely surpasses the greatest comforts on earth, so the least torments in hell do infinitely exceed the greatest that can be devised here on earth.
Ah, sirs! Remember this—as there are degrees of glory in heaven—just so, there are degrees of torment in hell. As those who are most eminent in grace and holiness shall have the greatest degrees of glory in heaven—just so, those who are most vile and wicked on earth shall have the greatest degrees of torments and punishments in hell.
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Thomas Brooks (1608 - 1680)
Much of what is known about Thomas Brooks has been ascertained from his writings. Born, likely to well-to-do parents, in 1608, Brooks entered Emmanuel College, Cambridge in 1625, where he was preceded by such men as Thomas Hooker, John Cotton, and Thomas Shepard. He was licensed as a preacher of the Gospel by 1640. Before that date, he appears to have spent a number of years at sea, probably as a chaplain with the fleet.After the conclusion of the First English Civil War, Thomas Brooks became minister at Thomas Apostle's, London, and was sufficiently renowned to be chosen as preacher before the House of Commons on December 26, 1648. His sermon was afterwards published under the title, 'God's Delight in the Progress of the Upright', the text being Psalm 44:18: 'Our heart is not turned back, neither have our steps declined from Thy way'. Three or four years afterwards, he transferred to St. Margaret's, Fish-street Hill, London. In 1662, he fell victim to the notorious Act of Uniformity, but he appears to have remained in his parish and to have preached as opportunity arose. Treatises continued to flow from his pen.[3]
Thomas Brooks was a nonconformist preacher. Born into a Puritan family, he was sent to Emmanuel College, Cambridge. He soon became an advocate of the Congregational way and served as a chaplain in the Civil War. In 1648 he accepted the rectory of St. Margaret's, New Fish Street, London, but only after making his Congregational principles clear to the vestry.
On several occasions he preached before Parliament. He was ejected in 1660 and remained in London as a Nonconformist preacher. Government spies reported that he preached at Tower Wharf and in Moorfields. During the Great Plague and Great Fire he worked in London, and in 1672 was granted a license to preach in Lime Street. He wrote over a dozen books, most of which are devotional in character. He was buried in Bunhill Fields.