Common grace never works a man thus to fear sin—but renewing grace does. Common convictions carry the soul out to look more on the evil which follows sin, rather than on the evil which is in sin. And hence it comes to pass, that souls under common convictions are more affected and afflicted at the fear of hell and dread of wrath and damnation—than they are affected or afflicted at the vileness, odiousness, and heinous nature of sin.
When an unsanctified person is angry with sin, and chides sin, and fights with sin, and makes some headway against sin—it is either because it has cracked his credit, or clouded his honor, or hindered his profit, or embittered his pleasure, or provoked his friends, or incensed the magistrate, or enraged his conscience, or exposed him to shame, disgrace, or contempt here—and hell hereafter. But never because a holy God is dishonored, a righteous law transgressed, a blessed Savior crucified, or the blessed Spirit greatly grieved. The child will not touch the coal because it will burn him, and the prudent man will not touch the coal because it will smut him. A gracious heart rises against sin because of its defiling and polluting nature—but an unsanctified heart rises against sin because of its burning and damning nature. A sanctified person hates sin, because it pollutes his soul—but an unsanctified person hates it because it destroys his soul. A sanctified person loathes sin, and abhors sin—because it fights against God's holiness. But an unsanctified person loathes sin, and abhors it, because it provokes and stirs up God's justice. A sanctified person detests sin, because of the hell that is in sin. But an unsanctified person detests sin, because of the hell that follows sin, etc.
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Thomas Brooks (1608 - 1680)
Much of what is known about Thomas Brooks has been ascertained from his writings. Born, likely to well-to-do parents, in 1608, Brooks entered Emmanuel College, Cambridge in 1625, where he was preceded by such men as Thomas Hooker, John Cotton, and Thomas Shepard. He was licensed as a preacher of the Gospel by 1640. Before that date, he appears to have spent a number of years at sea, probably as a chaplain with the fleet.After the conclusion of the First English Civil War, Thomas Brooks became minister at Thomas Apostle's, London, and was sufficiently renowned to be chosen as preacher before the House of Commons on December 26, 1648. His sermon was afterwards published under the title, 'God's Delight in the Progress of the Upright', the text being Psalm 44:18: 'Our heart is not turned back, neither have our steps declined from Thy way'. Three or four years afterwards, he transferred to St. Margaret's, Fish-street Hill, London. In 1662, he fell victim to the notorious Act of Uniformity, but he appears to have remained in his parish and to have preached as opportunity arose. Treatises continued to flow from his pen.[3]
Thomas Brooks was a nonconformist preacher. Born into a Puritan family, he was sent to Emmanuel College, Cambridge. He soon became an advocate of the Congregational way and served as a chaplain in the Civil War. In 1648 he accepted the rectory of St. Margaret's, New Fish Street, London, but only after making his Congregational principles clear to the vestry.
On several occasions he preached before Parliament. He was ejected in 1660 and remained in London as a Nonconformist preacher. Government spies reported that he preached at Tower Wharf and in Moorfields. During the Great Plague and Great Fire he worked in London, and in 1672 was granted a license to preach in Lime Street. He wrote over a dozen books, most of which are devotional in character. He was buried in Bunhill Fields.