"God so loved the world, that He gave
His only-begotten Son." John 3:16.
Oh! what kind of love is this, for God to give . . .
His Son—not His servant;
His begotten Son—not His adopted Son;
His only Son—and not one son of many.
We see here . . .
the firstness of the Father's love, and
the freeness of the Father's love, and
the vehemency of the Father's love, and
the admirableness of the Father's love, and
the matchlessness of the Father's love!
Says God the Father to His Son, "Here is man—fallen
from his primitive purity, glory, and excellency—into a
most woeful gulf of sin and misery! He who was once
a son—has now become a slave; he who was once Our
friend—has now become Our enemy; he who was once
near Us—is now afar off; he who was once in Our favor
—is now cast off; he who was once made in Our image
—has now the image of Satan stamped upon him; he
who once had sweet communion with Us—has now
fellowship with the devil and his demons! Out of this
forlorn estate, he can never deliver himself! Neither
can all the angels in heaven deliver him! Now this
being man's woeful case and state, I make this offer
to You, O my Son: If, in the fullness of time, You will
assume the nature of man, tread the winepress of My
wrath alone, bear the curse, shed your blood, die, suffer,
satisfy My justice, fulfill My royal law—then I can, upon
the most honorable terms imaginable, save fallen man,
and put him into a safer and happier condition than he
ever was—and give You a noble reward for all Your
sufferings."
Upon this Jesus Christ replies: "O my Father! I am very
ready and willing to do, to suffer, to die—to satisfy Your
justice, to comply with You in all Your noble and gracious
inclinations—that poor sinners may be sanctified and
saved, made gracious and glorious, holy and happy;
that poor sinners may never perish, that poor sinners
may be secured from wrath to come, and be brought
into a state of light, life and love! I am willing to make
Myself an offering for their sin. Lo, I am come to do
Your will, O God."
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Thomas Brooks (1608 - 1680)
Much of what is known about Thomas Brooks has been ascertained from his writings. Born, likely to well-to-do parents, in 1608, Brooks entered Emmanuel College, Cambridge in 1625, where he was preceded by such men as Thomas Hooker, John Cotton, and Thomas Shepard. He was licensed as a preacher of the Gospel by 1640. Before that date, he appears to have spent a number of years at sea, probably as a chaplain with the fleet.After the conclusion of the First English Civil War, Thomas Brooks became minister at Thomas Apostle's, London, and was sufficiently renowned to be chosen as preacher before the House of Commons on December 26, 1648. His sermon was afterwards published under the title, 'God's Delight in the Progress of the Upright', the text being Psalm 44:18: 'Our heart is not turned back, neither have our steps declined from Thy way'. Three or four years afterwards, he transferred to St. Margaret's, Fish-street Hill, London. In 1662, he fell victim to the notorious Act of Uniformity, but he appears to have remained in his parish and to have preached as opportunity arose. Treatises continued to flow from his pen.[3]
Thomas Brooks was a nonconformist preacher. Born into a Puritan family, he was sent to Emmanuel College, Cambridge. He soon became an advocate of the Congregational way and served as a chaplain in the Civil War. In 1648 he accepted the rectory of St. Margaret's, New Fish Street, London, but only after making his Congregational principles clear to the vestry.
On several occasions he preached before Parliament. He was ejected in 1660 and remained in London as a Nonconformist preacher. Government spies reported that he preached at Tower Wharf and in Moorfields. During the Great Plague and Great Fire he worked in London, and in 1672 was granted a license to preach in Lime Street. He wrote over a dozen books, most of which are devotional in character. He was buried in Bunhill Fields.