"Blessed are those who hunger and thirst for righteousness." Matthew 5:6
He who sees an absolute necessity of the righteousness of Christ to justify him, and to enable him to stand boldly before the throne of God; he who sees his own righteousness to be but as filthy rags, Isaiah 64:4; to be but as dross and dung, Philip. 3:7-8; he who sees the Lord Jesus Christ, with all his riches and righteousness, clearly and freely offered to poor sinners in the everlasting gospel; he who in the gospel-mirror sees Christ, who knew no sin, to be made sin for him, that that he may be made the righteousness of God in Christ, 2 Cor. 5:21; he who in the same mirror sees Christ to be made wisdom, and righteousness, and sanctification, and redemption, to all who are sincerely willing to make a venture of their immortal souls and eternal estates upon him and his righteousness; and he who sees the righteousness of Christ to be a most perfect, pure, complete, spotless, matchless, infinite righteousness; and under these apprehensions and persuasions is carried out in earnest and unsatisfied hungerings and thirstings, to be made a partaker of Christ's righteousness, and to be assured of his righteousness, and to put on his righteousness as a royal robe, Isaiah 61:10—he is the blessed soul!
And he who hungers and thirsts after the righteousness of Christ imparted, as well as after the righteousness of Christ imputed; after the righteousness of sanctification, as well as after the righteousness of justification—he is the blessed soul!, and shall at last be filled.
The righteousness of sanctification, or imparted righteousness, lies in the Spirit's infusing into the soul those holy principles, divine qualities, or supernatural graces, that the apostle mentions in that Gal. 5:22-23. These habits of grace, which are distinguished by the names of faith, love, hope, meekness, etc., are nothing else but the new nature or new man, which after God is created in righteousness and true holiness, Eph. 4:24. He who hungers and thirsts after the righteousness of sanctification, out of a deep serious sense of his own unrighteousness; he who hungers and thirsts after the righteousness of sanctification, as earnestly as hungry men do for food, or as thirsty men do for drink, or as the hunted deer does after the water brooks—he is the blessed soul, and shall at last be filled.
Be the first to react on this!
Thomas Brooks (1608 - 1680)
Much of what is known about Thomas Brooks has been ascertained from his writings. Born, likely to well-to-do parents, in 1608, Brooks entered Emmanuel College, Cambridge in 1625, where he was preceded by such men as Thomas Hooker, John Cotton, and Thomas Shepard. He was licensed as a preacher of the Gospel by 1640. Before that date, he appears to have spent a number of years at sea, probably as a chaplain with the fleet.After the conclusion of the First English Civil War, Thomas Brooks became minister at Thomas Apostle's, London, and was sufficiently renowned to be chosen as preacher before the House of Commons on December 26, 1648. His sermon was afterwards published under the title, 'God's Delight in the Progress of the Upright', the text being Psalm 44:18: 'Our heart is not turned back, neither have our steps declined from Thy way'. Three or four years afterwards, he transferred to St. Margaret's, Fish-street Hill, London. In 1662, he fell victim to the notorious Act of Uniformity, but he appears to have remained in his parish and to have preached as opportunity arose. Treatises continued to flow from his pen.[3]
Thomas Brooks was a nonconformist preacher. Born into a Puritan family, he was sent to Emmanuel College, Cambridge. He soon became an advocate of the Congregational way and served as a chaplain in the Civil War. In 1648 he accepted the rectory of St. Margaret's, New Fish Street, London, but only after making his Congregational principles clear to the vestry.
On several occasions he preached before Parliament. He was ejected in 1660 and remained in London as a Nonconformist preacher. Government spies reported that he preached at Tower Wharf and in Moorfields. During the Great Plague and Great Fire he worked in London, and in 1672 was granted a license to preach in Lime Street. He wrote over a dozen books, most of which are devotional in character. He was buried in Bunhill Fields.