Our earthly fire destroys and consumes whatever is cast
into it. It turns all combustibles into ashes. But the fire of
hell is not of that nature. The fire of hell consumes nothing
which is cast into it. It rages—but it does not consume or
destroy either bodies or souls.
"Men will seek death, but will not find it; they will long
to die, but death will elude them." Revelation 9:6
They shall desire to die, and death shall flee from them.
They shall cry to the mountains to fall upon them and
to crush them to nothing! They shall desire that . . .
the fire which burns them—would consume them to nothing,
the worm which feeds on them—would gnaw them to nothing,
the devils which torment them—would tear them to nothing!
They shall cry to God, who first made them out of nothing,
to reduce them to that first nothing from whence they
came! But "their Maker has no compassion on them,
and their Creator shows them no favor." Isaiah 27:11
They shall always be burned—but never consumed.
Ah, how well would it be with the damned, if in the fire
of hell, they might be consumed to ashes! But this is their
misery—they shall be ever dying, and yet never die; their
bodies shall be always a-burning—but never a-consuming!
It is dreadful to be perpetual fuel to the flames of hell!
What misery can compare to this—for infernal fire to be still
a-preying upon damned sinners, and yet never making an
end of them! The fierce and furious flames of hell shall burn
—but never annihilate, the bodies of the damned. In hell
there is no cessation of fire burning, nor of matter burned.
Neither flames nor smoke shall consume or choke the
impenitent. Both the infernal fire, and the burning of the
bodies of reprobates in that fire—shall be preserved by
the miraculous power of God!
"Jesus, who rescues us from the coming wrath!"
1 Thessalonians 1:10
"For God did not appoint us to suffer wrath but to
receive salvation through our Lord Jesus Christ."
1 Thessalonians 5:9
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Thomas Brooks (1608 - 1680)
Much of what is known about Thomas Brooks has been ascertained from his writings. Born, likely to well-to-do parents, in 1608, Brooks entered Emmanuel College, Cambridge in 1625, where he was preceded by such men as Thomas Hooker, John Cotton, and Thomas Shepard. He was licensed as a preacher of the Gospel by 1640. Before that date, he appears to have spent a number of years at sea, probably as a chaplain with the fleet.After the conclusion of the First English Civil War, Thomas Brooks became minister at Thomas Apostle's, London, and was sufficiently renowned to be chosen as preacher before the House of Commons on December 26, 1648. His sermon was afterwards published under the title, 'God's Delight in the Progress of the Upright', the text being Psalm 44:18: 'Our heart is not turned back, neither have our steps declined from Thy way'. Three or four years afterwards, he transferred to St. Margaret's, Fish-street Hill, London. In 1662, he fell victim to the notorious Act of Uniformity, but he appears to have remained in his parish and to have preached as opportunity arose. Treatises continued to flow from his pen.[3]
Thomas Brooks was a nonconformist preacher. Born into a Puritan family, he was sent to Emmanuel College, Cambridge. He soon became an advocate of the Congregational way and served as a chaplain in the Civil War. In 1648 he accepted the rectory of St. Margaret's, New Fish Street, London, but only after making his Congregational principles clear to the vestry.
On several occasions he preached before Parliament. He was ejected in 1660 and remained in London as a Nonconformist preacher. Government spies reported that he preached at Tower Wharf and in Moorfields. During the Great Plague and Great Fire he worked in London, and in 1672 was granted a license to preach in Lime Street. He wrote over a dozen books, most of which are devotional in character. He was buried in Bunhill Fields.