The hypocrite's only care is to keep his outward life
from defilement. But the sincere Christian's care is mainly
to keep his heart from defilement; for he very well knows,
that if he can but keep his heart clean—he shall with more
ease keep his life clean. If the fountain is kept pure—the
streams will run pure. The heart is the spring of all actions,
and therefore every action is as the spring is, from whence
it flows; if the spring is good—the action is good which flows
from it; if the spring is evil, the action is evil which flows
from it.
Hypocrites are all for the outside; they wash the platters
and the cups, and beautify the tombs—like an adulteress
whose care is to paint a fair face upon a foul heart.
But a sincere Christian, though he has a great concern for
the well-ordering of his outward life—yet his main business
and work is about his heart—
"Oh that this ignorant heart were but more enlightened!
Oh that this proud heart were but more humble!
Oh that this profane heart were but more holy!
Oh that this earthly heart were but more heavenly!
Oh that this unbelieving heart were but more believing!
Oh that this passionate heart were but more meek!
Oh that this carnal heart were but more spiritual!
Oh that this vain heart were but more serious!
Oh that this dull heart were but more quickened!
Oh that this dead heart were but more enlivened!
Oh that this lukewarm heart were but more zealous
for God, and Christ, and the gospel, and the great
concerns of eternity!"
Be the first to react on this!
Thomas Brooks (1608 - 1680)
Much of what is known about Thomas Brooks has been ascertained from his writings. Born, likely to well-to-do parents, in 1608, Brooks entered Emmanuel College, Cambridge in 1625, where he was preceded by such men as Thomas Hooker, John Cotton, and Thomas Shepard. He was licensed as a preacher of the Gospel by 1640. Before that date, he appears to have spent a number of years at sea, probably as a chaplain with the fleet.After the conclusion of the First English Civil War, Thomas Brooks became minister at Thomas Apostle's, London, and was sufficiently renowned to be chosen as preacher before the House of Commons on December 26, 1648. His sermon was afterwards published under the title, 'God's Delight in the Progress of the Upright', the text being Psalm 44:18: 'Our heart is not turned back, neither have our steps declined from Thy way'. Three or four years afterwards, he transferred to St. Margaret's, Fish-street Hill, London. In 1662, he fell victim to the notorious Act of Uniformity, but he appears to have remained in his parish and to have preached as opportunity arose. Treatises continued to flow from his pen.[3]
Thomas Brooks was a nonconformist preacher. Born into a Puritan family, he was sent to Emmanuel College, Cambridge. He soon became an advocate of the Congregational way and served as a chaplain in the Civil War. In 1648 he accepted the rectory of St. Margaret's, New Fish Street, London, but only after making his Congregational principles clear to the vestry.
On several occasions he preached before Parliament. He was ejected in 1660 and remained in London as a Nonconformist preacher. Government spies reported that he preached at Tower Wharf and in Moorfields. During the Great Plague and Great Fire he worked in London, and in 1672 was granted a license to preach in Lime Street. He wrote over a dozen books, most of which are devotional in character. He was buried in Bunhill Fields.