"Since you were precious in My sight, and
I have loved you." Isaiah 43:4
God loves His people with a first love! 1 John 4:19
"We love Him because He first loved us." By nature
we were without God, and afar off from God; we were
strangers to God, and enemies to God, yes, haters
of God! Therefore if God had not loved us first—
we would have been everlastingly undone!
God loves His people with a free love! Hosea 14:4,
"I will heal their backsliding, I will love them freely."
I know they are backslidden—but I will heal their
backslidings. I know there is nothing at all in them,
which is excellent or eminent, which is honorable or
acceptable, which is laudable or lovely—yet "I will
love them freely"—of My own, free, rich, absolute,
and sovereign grace!
God loves His people with an everlasting love!
Jer. 31:3, "I have loved you with an everlasting
love; therefore, with loving-kindness have I drawn
you." That is, "I love you with the love of perpetuity,
or with the love of eternity. My love and My affections
to you shall continue forever!"
God loves His people with an unchangeable love!
Mal. 3:6, "I am the Lord, I do not change; therefore
you sons of Jacob are not consumed." Men change,
and counsels change, and occurrences change, and
friends change, and relations change, and kingdoms
change; but God never changes! "He who is the Glory
of Israel does not lie or change His mind; for He is not
a man, that He should change His mind," 1 Sam. 15:29.
God is immutable in His nature, in His essence, in His
counsels, in His attributes, in His decrees, in His
promises, etc. He is Omnina immutabilis, "Altogether
immutable!"
God loves His people . . .
with a special love,
with a peculiar love,
with a distinguishing love,
with a superlative love!
God loves His people with the greatest love, with
a matchless love! John 3:16, "God so loved," etc.
This signifies . . .
the greatness of God's love,
the vehemency of His love, and
the admirableness of His love
What an unspeakable comfort must this be to God's
people—to have the presence of a loving God, to have
the presence of such a loving God with them in all their
troubles and deep distresses! If the presence of a loving
friend, a loving relation in our troubles and distresses, is
such a mercy—oh, what then is the presence of a
loving God!
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Thomas Brooks (1608 - 1680)
Much of what is known about Thomas Brooks has been ascertained from his writings. Born, likely to well-to-do parents, in 1608, Brooks entered Emmanuel College, Cambridge in 1625, where he was preceded by such men as Thomas Hooker, John Cotton, and Thomas Shepard. He was licensed as a preacher of the Gospel by 1640. Before that date, he appears to have spent a number of years at sea, probably as a chaplain with the fleet.After the conclusion of the First English Civil War, Thomas Brooks became minister at Thomas Apostle's, London, and was sufficiently renowned to be chosen as preacher before the House of Commons on December 26, 1648. His sermon was afterwards published under the title, 'God's Delight in the Progress of the Upright', the text being Psalm 44:18: 'Our heart is not turned back, neither have our steps declined from Thy way'. Three or four years afterwards, he transferred to St. Margaret's, Fish-street Hill, London. In 1662, he fell victim to the notorious Act of Uniformity, but he appears to have remained in his parish and to have preached as opportunity arose. Treatises continued to flow from his pen.[3]
Thomas Brooks was a nonconformist preacher. Born into a Puritan family, he was sent to Emmanuel College, Cambridge. He soon became an advocate of the Congregational way and served as a chaplain in the Civil War. In 1648 he accepted the rectory of St. Margaret's, New Fish Street, London, but only after making his Congregational principles clear to the vestry.
On several occasions he preached before Parliament. He was ejected in 1660 and remained in London as a Nonconformist preacher. Government spies reported that he preached at Tower Wharf and in Moorfields. During the Great Plague and Great Fire he worked in London, and in 1672 was granted a license to preach in Lime Street. He wrote over a dozen books, most of which are devotional in character. He was buried in Bunhill Fields.