("God's Delight in the Progress of the Upright")
Faith enables us to walk in the ways of God, against
all the discouragements which may befall us. Faith
looks on God, and says with the psalmist, "This God
is my God forever and ever! He shall be my guide unto
death!" Faith looks on Christ, and says with Thomas,
"My Lord and my God!" Faith looks on the promises,
and says, "These precious promises are mine!" Faith
casts an eye upon the crown of righteousness, and
says with Paul, "Henceforth is laid up for me a crown
of righteousness!" It looks upon all treasures, pleasures,
and sweetnesses which are in Christ, and which are by
Christ prepared for the soul, and says faith, "Those
treasures are mine! Those pleasures are mine!
All that sweetness which is in Christ, is mine!"
Thus faith enables the soul to persevere against
all discouragements which it meets with.
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Thomas Brooks (1608 - 1680)
Much of what is known about Thomas Brooks has been ascertained from his writings. Born, likely to well-to-do parents, in 1608, Brooks entered Emmanuel College, Cambridge in 1625, where he was preceded by such men as Thomas Hooker, John Cotton, and Thomas Shepard. He was licensed as a preacher of the Gospel by 1640. Before that date, he appears to have spent a number of years at sea, probably as a chaplain with the fleet.After the conclusion of the First English Civil War, Thomas Brooks became minister at Thomas Apostle's, London, and was sufficiently renowned to be chosen as preacher before the House of Commons on December 26, 1648. His sermon was afterwards published under the title, 'God's Delight in the Progress of the Upright', the text being Psalm 44:18: 'Our heart is not turned back, neither have our steps declined from Thy way'. Three or four years afterwards, he transferred to St. Margaret's, Fish-street Hill, London. In 1662, he fell victim to the notorious Act of Uniformity, but he appears to have remained in his parish and to have preached as opportunity arose. Treatises continued to flow from his pen.[3]
Thomas Brooks was a nonconformist preacher. Born into a Puritan family, he was sent to Emmanuel College, Cambridge. He soon became an advocate of the Congregational way and served as a chaplain in the Civil War. In 1648 he accepted the rectory of St. Margaret's, New Fish Street, London, but only after making his Congregational principles clear to the vestry.
On several occasions he preached before Parliament. He was ejected in 1660 and remained in London as a Nonconformist preacher. Government spies reported that he preached at Tower Wharf and in Moorfields. During the Great Plague and Great Fire he worked in London, and in 1672 was granted a license to preach in Lime Street. He wrote over a dozen books, most of which are devotional in character. He was buried in Bunhill Fields.