"I was silent; I would not open my mouth, for You
are the one who has done this!" Psalm 39:9
In the words you may observe three things:
1. The person speaking, and that is, David. David
a king, David a saint, David 'a man after God's own
heart,' David a Christian. And here we are to look
upon David, not as a king, but as a Christian, as a
man whose heart was right with God.
2. The action and carriage of David under the hand
of God, in these words—'I was silent; I would not
open my mouth.'
3. The reason of this humble and sweet carriage
of his, in these words—'for You are the one who
has done this!'
The proposition is this: That it is the great duty and
concern of gracious souls to be mute and silent under
the greatest afflictions, the saddest providences, and
sharpest trials that they meet with in this world.
David's silence is an acknowledgment of God as the
author of all the afflictions that come upon us. There
is no sickness so little, but God has a finger in it;
though it be but the aching of the little finger.
David looks through all secondary causes to the first
cause, and is silent. He sees a hand of God in all, and
so sits mute and quiet. The sight of God in an affliction
is of an irresistible efficacy to silence the heart, and to
stop the mouth of a godly man.
Men who don't see God in an affliction, are easily
cast into a feverish fit, they will quickly be in a flame;
and when their passions are up, and their hearts on
fire, they will begin to be saucy, and make no bones of
telling God to His teeth, that they do well to be angry.
Those who will not acknowledge God to be the author of
all their afflictions, will be ready enough to fall in with
that mad principle of the Manichees, who maintained
the devil to be the author of all calamities; as if there
could be any evil or affliction in the city, and the Lord
have no hand in it, Amos 3:6.
If God's hand be not seen in the affliction, the heart
will do nothing but fret and rage under affliction.
Those who can see the ordering hand of God in all their
afflictions, will, with David, lay their hands upon their
mouths, when the rod of God is upon their backs!
They see that it was a Father who put those bitter cups
in their hands; and love that laid those heavy crosses
upon their shoulders; and grace that put those yokes
around their necks—and this caused much quietness
and calmness in their spirits.
When God's people are under the rod, He makes by His
Spirit and word, such sweet music in their souls, as allays
all tumultuous motions, passions, and perturbations.
"I was silent; I would not open my mouth, for You
are the one who has done this!" Psalm 39:9
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Thomas Brooks (1608 - 1680)
Much of what is known about Thomas Brooks has been ascertained from his writings. Born, likely to well-to-do parents, in 1608, Brooks entered Emmanuel College, Cambridge in 1625, where he was preceded by such men as Thomas Hooker, John Cotton, and Thomas Shepard. He was licensed as a preacher of the Gospel by 1640. Before that date, he appears to have spent a number of years at sea, probably as a chaplain with the fleet.After the conclusion of the First English Civil War, Thomas Brooks became minister at Thomas Apostle's, London, and was sufficiently renowned to be chosen as preacher before the House of Commons on December 26, 1648. His sermon was afterwards published under the title, 'God's Delight in the Progress of the Upright', the text being Psalm 44:18: 'Our heart is not turned back, neither have our steps declined from Thy way'. Three or four years afterwards, he transferred to St. Margaret's, Fish-street Hill, London. In 1662, he fell victim to the notorious Act of Uniformity, but he appears to have remained in his parish and to have preached as opportunity arose. Treatises continued to flow from his pen.[3]
Thomas Brooks was a nonconformist preacher. Born into a Puritan family, he was sent to Emmanuel College, Cambridge. He soon became an advocate of the Congregational way and served as a chaplain in the Civil War. In 1648 he accepted the rectory of St. Margaret's, New Fish Street, London, but only after making his Congregational principles clear to the vestry.
On several occasions he preached before Parliament. He was ejected in 1660 and remained in London as a Nonconformist preacher. Government spies reported that he preached at Tower Wharf and in Moorfields. During the Great Plague and Great Fire he worked in London, and in 1672 was granted a license to preach in Lime Street. He wrote over a dozen books, most of which are devotional in character. He was buried in Bunhill Fields.