From the normal Christian Life:
1. “Grace means that God does something for me; law means that I do something for God. God has certain holy and righteous demands which he places upon me: that is law. Now if law means that God requires something of me for their fulfillment, then deliverance from law means he no longer requires that from me, but himself provides it.” (pp.155-6)
2. “So we can say, reverently, that God never gave us the Law to keep: he gave us the Law to break! He well knew that we could not keep it.” (p.158)
3. “The Law requires much, but offers no help in the carrying out of its requirements. The Lord Jesus requires just as much, yea even more (Matt. 5:21-48), but what he requires from us he himself carries out in us. The law makes demands and leaves us helpless to fulfill them; Christ makes demands, but he himself fulfills in us the very demands he makes.” (p.161)
4. “What does it mean in everyday life to be delivered from the Law? At risk of a little overstatement I reply: It means that henceforth I am going to do nothing whatever for God; I am never again going to try to please Him. ‘What a doctrine!’ you exclaim. ‘What awful heresy! You cannot possibly mean that!’ But remember, if I try to please God ‘in the flesh,’ then immediately I place myself under the Law.” (p.164)
5. “God’s requirements have not altered, but we are not the ones to meet them. Praise God, he is the Lawgiver on the Throne, and he is the Lawkeeper in my heart. He who gave the Law, himself keeps it.” (p.166)
6. “Though the Law in itself is all right, it will be all wrong if it is applied to the wrong person. The ‘wretched man’ of Romans 7 tried to meet the claims of God’s law himself, and that was the cause of his trouble. The repeated use of the word ‘I’ in this chapter gives the clue to the failure.” (p.169)
7. “We think of the Christian life as a ‘changed life’ but it is not that. What God offers us is an ‘exchanged life,’ a ‘substituted life,’ and Christ is our Substitute within.” (p.180)
8. “From start to finish, he is the One who does it all.” (p.172)
9. “It does not matter what your personal deficiency, or whether it be a hundred and one different things, God has always one sufficient answer, His Son Jesus Christ, and he is the answer to every need.” (p.182-3)
10. “Many Christians endeavor to drive themselves by will-power, and then think the Christian life a most exhausting and bitter one.” (p.189)
11. “God must bring us to a point – I cannot tell you how it will be, but he will do it – where, through a deep and dark experience, our natural power is touched and fundamentally weakened, so that we no longer dare trust ourselves… At length there comes a time when we no longer ‘like’ to do Christian work – indeed we almost dread to do things in the Lord’s Name. But then at last it is that he can begin to use us.” (p.261)
12. “We have spoken of trying and trusting, and the difference between the two. Believe me, it is the difference between heaven and hell.” (p.183)
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Watchman Nee (1903 - 1972)
Was a church leader and Christian teacher who worked in China during the first half of the 20th century. In 1922, he initiated church meetings in Fuzhou that may be considered the beginning of the local churches. During his 30 years of ministry, Nee published many books expounding the Bible, including The Normal Christian Life and The Normal Christian Church Life. He established churches throughout China and held many conferences to train Bible students and church workers.Following the Communist Revolution, Nee was persecuted for his faith. He spent the last 20 years of his life in prison. Nee was honored by Christianity Today magazine as one of The 100 Most Influential Christians of the Twentieth Century.
Watchman Nee was a Chinese Christian author and church leader during the early 20th Century. He spent the last 20 years of his life in prison and was severely persecuted by the Communists in China. Together with Wangzai, Zhou-An Lee, Shang-Jie Song, and others, Nee founded the The Church Assembly Hall, later which would be also known as the "Local churches."
Watchman Nee became a Christian in 1920 at age 17 and began writing in the same year. In 1921, he met the British missionary M. E. Barber, who was a great influence on him. Through Miss Barber, Nee was introduced to many of the Christian writings which were to have a profound influence on him and his teachings. Nee attended no theological schools or Bible institutes. His knowledge was acquired through studying the Bible and reading various Christian spiritual books. During his 30 years of ministry, beginning in 1922, Nee traveled throughout China planting churches among the rural communities and holding Christian conferences and trainings in Shanghai. In 1952 he was imprisoned for his faith; he remained in prison until his death in 1972.
Watchman Nee became a Christian in mainland China in 1920 at the age of seventeen and began writing in the same year.
Throughout the nearly thirty years of his ministry, Watchman Nee was clearly manifested as a unique gift from the Lord to His Body for His move in this age.
In 1952 he was imprisoned for his faith; he remained in prison until his death in 1972. His words remain an abundant source of spiritual revelation and supply to Christians throughout the world.