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Horatius Bonar

Horatius Bonar

Horatius Bonar (1808 - 1889)

Bonar has been called “the prince of Scot­tish hymn write­rs.” After grad­u­at­ing from the Un­i­ver­si­ty of Ed­in­burgh, he was or­dained in 1838, and be­came pas­tor of the North Par­ish, Kelso. He joined the Free Church of Scot­land af­ter the “Dis­rupt­ion” of 1843, and for a while edit­ed the church’s The Border Watch. Bonar re­mained in Kel­so for 28 years, af­ter which he moved to the Chal­mers Me­mor­i­al church in Edin­burgh, where he served the rest of his life. Bonar wrote more than 600 hymns.

He was a voluminous and highly popular author. He also served as the editor for "The Quarterly journal of Prophecy" from 1848 to 1873 and for the "Christian Treasury" from 1859 to 1879. In addition to many books and tracts wrote a number of hymns, many of which, e.g., "I heard the voice of Jesus say" and "Blessing and Honour and Glory and Power," became known all over the English-speaking world. A selection of these was published as Hymns of Faith and Hope (3 series). His last volume of poetry was My Old Letters. Bonar was also author of several biographies of ministers he had known, including "The Life of the Rev. John Milne of Perth" in 1869, - and in 1884 "The Life and Works of the Rev. G. T. Dodds", who had been married to Bonar's daughter and who had died in 1882 while serving as a missionary in France.


Horatius Bonar comes from a long line of ministers who have served a total of 364 years in the Church of Scotland.

He entered the Ministry of the Church of Scotland. At first he was put in charge of mission work at St. John's parish in Leith and settled at Kelso. He joined the Free Church at the time of the Disruption of 1843, and in 1867 was moved to Edinburgh to take over the Chalmers Memorial Church (named after his teacher at college, Dr. Thomas Chalmers). In 1883, he was elected Moderator of the General Assembly of the Church of Scotland.

He was a voluminous and highly popular author. He also served as the editor for "The Quarterly journal of Prophecy" from 1848 to 1873 and for the "Christian Treasury" from 1859 to 1879. In addition to many books and tracts wrote a number of hymns, many of which, e.g., "I heard the voice of Jesus say" and "Blessing and Honor and Glory and Power," became known all over the English-speaking world.

      Horatius Bonar, had a passionate heart for revival and was a friend and supporter of several revivalists, He was brother to the more well-known Andrew Bonar, and with him defended D. L. Moody's evangelistic ministry in Scotland. He authored a couple of excellent revival works, one including over a hundred biographical sketches and the other an addendum to Rev. John Gillies' 'Historical Collections...' bringing it up to date.

      He was a powerful soul-winner and is well qualified to pen this brief, but illuminating study of the character of true revivalists.

      Horatius was in fact one of eleven children, and of these an older brother, John James, and a younger, Andrew, also became ministers and were all closely involved, together with Thomas Chalmers, William C. Burns and Robert Murray M'Cheyne, in the important spiritual movements which affected many places in Scotland in the 1830s and 1840s.

      In the controversy known as the "Great Disruption," Horatius stood firmly with the evangelical ministers and elders who left the Church of Scotland's General Assembly in May 1843 and formed the new Free Church of Scotland. By this time he had started to write hymns, some of which appeared in a collection he published in 1845, but typically, his compositions were not named. His gifts for expressing theological truths in fluent verse form are evident in all his best-known hymns, but in addition he was also blessed with a deep understanding of doctrinal principles.

      Examples of the hymns he composed on the fundamental doctrines include, "Glory be to God the Father".....on the Trinity. "0 Love of God, how strong and true".....on Redemption. "Light of the world," - "Rejoice and be glad" - "Done is the work" on the Person and Work of Christ. "Come Lord and tarry not," on His Second Coming, while the hymn "Blessed be God, our God!" conveys a sweeping survey of Justification and Sanctification.

      In all this activity, his pastoral work and preaching were never neglected and after almost twenty years labouring in the Scottish Borders at Kelso, Bonar moved back to Edinburgh in 1866 to be minister at the Chalmers Memorial Chapel (now renamed St. Catherine's Argyle Church). He continued his ministry for a further twenty years helping to arrange D.L. Moody's meetings in Edinburgh in 1873 and being appointed moderator of the Free Church ten years later. His health declined by 1887, but he was approaching the age of eighty when he preached in his church for the last time, and he died on 31 May 1889.

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Horatius Bonar

How Shall I Go to God?

"How Shall I Go to God?" It is with our sins that we go to God--for we have nothing else to go with that we can call our own. This is one of the lessons that we are so slow to learn; yet without learning this--we cannot take one right step in that which we call a Christian life. To look up some good... Read More
Horatius Bonar

Life and Fruitfulness Through Death

1867 "I assure you--Unless a grain of wheat falls into the ground and dies, it remains by itself. But if it dies, it produces a large crop." John 12:24 It is strange that, in a world made by the God only wise and good, there should be such a thing as death. It is more astonishing, that this death sh... Read More
Horatius Bonar

Longings for the Land

1867 "At that time I pleaded with the Lord and said, 'O Sovereign Lord, I am your servant. You have only begun to show me your greatness and power. Is there any god in heaven or on earth who can perform such great deeds as yours? Please let me cross the Jordan to see the wonderful land on the other ... Read More
Horatius Bonar

The Sincerity of Divine Expostulations

1867 Now as for you, son of man, say to the house of Israel: You have said this: "Our transgressions and our sins are heavy on us, and we are wasting away because of them! How then can we survive?" Tell them: "As I live"--the declaration of the Lord God--"I take no pleasure in the death of the wicke... Read More
Horatius Bonar

The Sincerity of the Divine Compassion

1867 "It repented the Lord that he had made man on the earth, and it grieved him at his heart." Gen. 6:6 The manner in which God here acknowledges man as his handiwork is specially to be noted. The words are, "It repented the Lord that he had made man upon earth." It is not said generally, "that man... Read More
Horatius Bonar

Nazareth and Its Good News

1867 "The acceptable year of the Lord." Luke 4:19 It is as a "preacher of the gospel" that the Lord here announces himself. He was sent of the Father, that he might "testify the gospel of the grace of God." Both in that which he spoke, and in that which he did, he showed himself the Revealer of the ... Read More
Horatius Bonar

Self or Christ; Which Is It?

1867 "For none of us lives to himself, and no one dies to himself. If we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we belong to the Lord. Christ died and came to life for this: that He might rule over both the dead and the living." Romans 14:7-9... Read More
Horatius Bonar

The Surety's Baptism

1867 "I have come to bring fire on the earth, and how I wish it were already kindled! But I have a baptism to undergo, and how distressed I am until it is completed! Do you think I came to bring peace on earth? No, I tell you, but division." Luke 12:49-51 Messiah was announced, by the prophets, as K... Read More
Horatius Bonar

The Banished One Bearing Our Banishment

1867 "Jesus walked in the temple, in Solomon's porch." John 10:23 The places which Jesus chiefly resorted to, during his life on earth, are unknown in Old Testament history. Bethany, and Nazareth, and Capernaum, and Nain, and Emmaus, are not mentioned in the lives of the saints before his coming. Th... Read More
Horatius Bonar

The Surety's Cross

1867 "The cross of our Lord Jesus Christ." Galatians 6:14 The death of the cross has always been, above every other, reckoned the death of shame. The fire, the sword, the axe, the stone, the hemlock, have in their turns been used by law, as its executioners; but these have, in so many cases, been as... Read More
Horatius Bonar

The Church's Amen

1867 "He who testifies these things says, Surely I come quickly--Amen. Even so, come, Lord Jesus. The grace of our Lord Jesus Christ be with you all. Amen." Rev. 22:20, 21 It is "the true Witness" who speaks here. He speaks from heaven; and not to his apostles merely, nor to the seven Asian churches... Read More
Horatius Bonar

The Surety's Sorrow

1867 "Now is my soul troubled." John 12:27 This twenty-seventh verse connects itself, not so much with the three previous verses, as with the twenty-third. The first announcement is, "The hour is come, that the Son of Man should be glorified;" the second is, "Now is my soul troubled." The connection... Read More
Horatius Bonar

The Surety's Thirst

1867 "I thirst." John 19:28 Three things need our notice here--the thirst, the cry, the answer. They are not trifles, nor accidents, either in themselves or in connection with the great event of which they form a part. They have much to tell us of the Sufferer, and the nature of his sufferings; and ... Read More
Horatius Bonar

The Church's Widowhood

1867 "And there was a widow in that city; and she came unto him, saying: Avenge me of my adversary." Luke 18:3 Without entering at length on an exposition of this parable, in either of its aspects, practical or prophetical, we may say this much: that it sets before us, under the figure of a widow--a... Read More
Horatius Bonar

The Three Witnesses

1867 "This is the one who came by water and blood--Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth." 1 John 5:6 The world is not for us, but against us. It lies in wickedness, and must be our enemy. It is Satan'... Read More
Horatius Bonar

The Vain Wish

1867 "Let me die the death of the righteous, and let my last end be like his." Numbers 23:10 We must not lose sight of the place where these words were spoken. It was in the land of Moab, and amid the wild desolation of its bare grey hills. It was nearby the land of promise--but not in it; quite wit... Read More
Horatius Bonar

The Cross--the Expression of Man's Unbelief

1867 But they kept shouting, "Crucify him! Crucify him!" Luke 23:21 Crucifixion was the death of the outcast only, the Gentile outcast. Stoning was the Jewish death, crucifying the Gentile death, or rather the Roman death; the death devised and inflicted by the fourth great beast of Daniel, when exe... Read More
Horatius Bonar

The Divine Banquet

1867 "He shall eat the bread of his God, both of the most holy, and of the holy." Lev. 21:22 It is not easy to say whether the words, "bread of his God," refer generally to the sacrifices and offerings, or specially to the "show-bread." We take them as pointing to the latter; as, indeed, in any inte... Read More
Horatius Bonar

The World's Oracles

1867 "The idols have spoken vanity!" Zechariah 10:2 There are not many who think for themselves; and even those who are reckoned to do so, depend for the materials of thinking upon what they hear, or see, or touch. In the things of God this must be so, much more than in others. It is in hearing him ... Read More
Horatius Bonar

The God of Grace

1867 "So that in the coming ages He might display the immeasurable riches of His grace, in His kindness to us in Christ Jesus." Ephesians 2:7 The history of God's "grace" or "free love", goes back into eternity. Our earth's six thousand years mark neither its beginning nor its end. It dates immeasur... Read More

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