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Horatius Bonar

Horatius Bonar

Horatius Bonar (1808 - 1889)

Bonar has been called “the prince of Scot­tish hymn write­rs.” After grad­u­at­ing from the Un­i­ver­si­ty of Ed­in­burgh, he was or­dained in 1838, and be­came pas­tor of the North Par­ish, Kelso. He joined the Free Church of Scot­land af­ter the “Dis­rupt­ion” of 1843, and for a while edit­ed the church’s The Border Watch. Bonar re­mained in Kel­so for 28 years, af­ter which he moved to the Chal­mers Me­mor­i­al church in Edin­burgh, where he served the rest of his life. Bonar wrote more than 600 hymns.

He was a voluminous and highly popular author. He also served as the editor for "The Quarterly journal of Prophecy" from 1848 to 1873 and for the "Christian Treasury" from 1859 to 1879. In addition to many books and tracts wrote a number of hymns, many of which, e.g., "I heard the voice of Jesus say" and "Blessing and Honour and Glory and Power," became known all over the English-speaking world. A selection of these was published as Hymns of Faith and Hope (3 series). His last volume of poetry was My Old Letters. Bonar was also author of several biographies of ministers he had known, including "The Life of the Rev. John Milne of Perth" in 1869, - and in 1884 "The Life and Works of the Rev. G. T. Dodds", who had been married to Bonar's daughter and who had died in 1882 while serving as a missionary in France.


Horatius Bonar comes from a long line of ministers who have served a total of 364 years in the Church of Scotland.

He entered the Ministry of the Church of Scotland. At first he was put in charge of mission work at St. John's parish in Leith and settled at Kelso. He joined the Free Church at the time of the Disruption of 1843, and in 1867 was moved to Edinburgh to take over the Chalmers Memorial Church (named after his teacher at college, Dr. Thomas Chalmers). In 1883, he was elected Moderator of the General Assembly of the Church of Scotland.

He was a voluminous and highly popular author. He also served as the editor for "The Quarterly journal of Prophecy" from 1848 to 1873 and for the "Christian Treasury" from 1859 to 1879. In addition to many books and tracts wrote a number of hymns, many of which, e.g., "I heard the voice of Jesus say" and "Blessing and Honor and Glory and Power," became known all over the English-speaking world.

      Horatius Bonar, had a passionate heart for revival and was a friend and supporter of several revivalists, He was brother to the more well-known Andrew Bonar, and with him defended D. L. Moody's evangelistic ministry in Scotland. He authored a couple of excellent revival works, one including over a hundred biographical sketches and the other an addendum to Rev. John Gillies' 'Historical Collections...' bringing it up to date.

      He was a powerful soul-winner and is well qualified to pen this brief, but illuminating study of the character of true revivalists.

      Horatius was in fact one of eleven children, and of these an older brother, John James, and a younger, Andrew, also became ministers and were all closely involved, together with Thomas Chalmers, William C. Burns and Robert Murray M'Cheyne, in the important spiritual movements which affected many places in Scotland in the 1830s and 1840s.

      In the controversy known as the "Great Disruption," Horatius stood firmly with the evangelical ministers and elders who left the Church of Scotland's General Assembly in May 1843 and formed the new Free Church of Scotland. By this time he had started to write hymns, some of which appeared in a collection he published in 1845, but typically, his compositions were not named. His gifts for expressing theological truths in fluent verse form are evident in all his best-known hymns, but in addition he was also blessed with a deep understanding of doctrinal principles.

      Examples of the hymns he composed on the fundamental doctrines include, "Glory be to God the Father".....on the Trinity. "0 Love of God, how strong and true".....on Redemption. "Light of the world," - "Rejoice and be glad" - "Done is the work" on the Person and Work of Christ. "Come Lord and tarry not," on His Second Coming, while the hymn "Blessed be God, our God!" conveys a sweeping survey of Justification and Sanctification.

      In all this activity, his pastoral work and preaching were never neglected and after almost twenty years labouring in the Scottish Borders at Kelso, Bonar moved back to Edinburgh in 1866 to be minister at the Chalmers Memorial Chapel (now renamed St. Catherine's Argyle Church). He continued his ministry for a further twenty years helping to arrange D.L. Moody's meetings in Edinburgh in 1873 and being appointed moderator of the Free Church ten years later. His health declined by 1887, but he was approaching the age of eighty when he preached in his church for the last time, and he died on 31 May 1889.

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Horatius Bonar

Nineveh And Her Testimony

"The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here."—Matthew 12:41. It is sometimes good to compare the present with the past; to mark the likeness or contrast; the progress... Read More
Horatius Bonar

No Breath No Life.

"And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them." – Ezekiel 37:8 "Then as I watched, muscles and flesh formed over the bones. Then skin formed to cover their bodies, but they still had no breath in them." – Ezekiel ... Read More
Horatius Bonar

On Bible Study and Book Reading

On Bible Study Do not skim it or read it, but study it, every word of it; study the whole Bible, Old Testament and New; not your favourite chapters merely, but the complete Word of God from beginning to end. Do not trouble yourself with commentators; they may be of use if kept in their place, but th... Read More
Horatius Bonar

Onward to Battle

It is to battle that we are summoned the moment that we believe. All at once we are translated, not to paradise, but to a battlefield, and there placed face to face with our hellish foes. “Fight the good fight of faith,” is the war note with which our Captain cheers us on. For this battle strength i... Read More
Horatius Bonar

OPEN INTERCOURSE WITH GOD.

It does not seem a strange thing that the creature and the Creator should meet face to face, and that they should hold intercourse without any obstructing medium. We may not understand the mode of communication between the visible and the invisible, but we can see this, at least, that He who made us... Read More
Horatius Bonar

Quit You Like Men!

Quit you like men.—Be men! In courage; not cowards, turning our back on the foe, or giving way in danger, or reproach, or evil days. In solidity; not shifting or shadowy, but immoveable as the rock. In strength. As the man is, so is his strength. Be strong! In wisdom. Foolishness is with childhood, ... Read More
Horatius Bonar

Religion Without The Holy Ghost

"They took no oil with them."—Matthew 25.3 This parable has many sides and aspects. It is prophetical; it is also practical. It suits all ages, but especially the last days. It suits the world, but specially the church of God; "if the righteous scarcely be saved, where shall the ungodly and the sinn... Read More
Horatius Bonar

Rev 12:10. The Heavenly Song of Victory

"Now is come salvation, and strength, and the kingdom of our God, and the power of His Christ—for the accuser of our brethren is cast down, who accused them before our God day and night."—Revelation 12:10. This is a song of heaven—of that heaven from which the dragon had been cast out. It was sung w... Read More
Horatius Bonar

Rev 12:11. The Blood of the Covenant

"They overcame him by the blood of the Lamb."—Revelation 12:11. "Behold, the blood of the covenant."—Exodus 24:8. All through Scripture we find traces of the blood. 'You shall bruise His heel' was the first reference to it. The bruised heel of the woman's seed was to be the foundation stone of our d... Read More
Horatius Bonar

Rev. 11:8. The Cross of the Lord Jesus

"Where also our Lord was crucified."—Revelation 11:8. "The cross of Christ!"—1 Corinthians 1:17. "The preaching of the cross."—1 Corinthians 1:18. "Where also our Lord was crucified." The first of these passages strikingly identifies the Master and the servants—our Lord and His witnesses. They were ... Read More
Horatius Bonar

Rev. 12:6. Strangership and Pilgrimage

"The woman fled into the wilderness!"—Revelation 12:6. "Stranger and pilgrims."—1 Peter 2:2. "They took their journey from Elim."—Exodus 16:1. The woman fled into the wilderness! Well would it have been with her had she continued there. But she came forth into earth's cities, and dwelt in its palace... Read More
Horatius Bonar

Rev. 14:3. The Church Dwelling Alone

"Redeemed from the earth."—Revelation 14:3. "Redeemed from among men."—Revelation 14:4. "The people shall dwell alone."—Numbers 23:9. "Therefore come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you."—2 Cor. 6:17 Let me call attention to these four tests, ... Read More
Horatius Bonar

Rev. 14:4. The Model of a Holy Life

"These are those who follow the Lamb wherever He goes."—Revelation 14:4. "Follow me!"—John 11:22. "Leaving us an example, that we should follow His steps."—2 Peter 2:21. "I Paul myself beseech you, by the meekness and gentleness of Christ."—2 Corinthians 10:1. These four passages point more or less ... Read More
Horatius Bonar

Rev. 14:6. The Everlasting Gospel

"Having the everlasting gospel to preach unto those who dwell on the earth."—Revelation 14:6. This worldwide proclamation of the glad message has been going on for ages. It is to be wider, and louder, and more urgent as the end draws near. The gospel is to be preached to all nations for a witness be... Read More
Horatius Bonar

Rev. 16:15. The Swift and Sudden Advent

"Behold, I come like a thief! Blessed is he who stays awake and keeps his clothes with him, so that he may not go naked and be shamefully exposed."—Revelation 16:15. These are words specially for the last days. They suite all times, no doubt—for Christ is ever coming; the last trumpet is ever about ... Read More
Horatius Bonar

Rev. 19:10. The Great Prophetic Theme

"The testimony of Jesus is the spirit of prophecy."—Revelation 19:10. The meaning of this passage may be given in the two following propositions—(1) The theme of prophecy is Jesus. (2) The Holy Spirit who inspired the prophets bears testimony in them throughout to Jesus—His great object in the proph... Read More
Horatius Bonar

Rev. 19:10. The One Witness and the One Testimony

"The testimony of Jesus."—Revelation 19:10 "He who testifies these things says—Surely I come quickly."—Revelation 22:20. John was overpowered with glory. It was but the glory of an angel, and the words were the words of an angel; but the glory and the words were those of one who had come from the pr... Read More
Horatius Bonar

Rev. 19:12. Messiah's Many Crowns

"On His head were many crowns."—Revelation 19:12. God's great eternal purpose was to rule this world by a man—not directly by Himself, but mediately by a man, such as he whose creation is recorded in Genesis; not by an angel or mere spiritual creature, but by a being of flesh and blood. Earth's gove... Read More
Horatius Bonar

Rev. 1:1-3. The Book of the Last Days

"The Revelation of Jesus Christ, which God gave unto Him, to show unto His servants things which must shortly come to pass; and He sent and signified it by His angel unto His servant John—who bore record of the Word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed... Read More
Horatius Bonar

Rev. 1:12. The Seven Golden Lamps

"And I turned to see the voice that spoke with me. And, being turned, I saw seven golden candlesticks." —Revelation 1:12. John hears a voice—a great voice, a voice like a trumpet—behind him, not above, nor before. Dwelling, if tradition be correct, in the southern extremity of the island, on a steep... Read More

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