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John Chrysostom

John Chrysostom

John Chrysostom (349 - 407)

Read freely text sermons and articles by the speaker John Chrysostom in text and pdf format Archbishop of Constantinople, was an important Early Church Father. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic sensibilities. The epithet Χρυσόστομος (Chrysostomos, anglicized as Chrysostom) means "golden-mouthed" in Greek and given for his celebrated eloquence.

The Eastern Orthodox and Byzantine Catholic churches honor him as a saint and count him among the Three Holy Hierarchs, together with Basil the Great and Gregory Nazianzus. He is recognized by the Eastern Orthodox Church and the Catholic Church as a saint and as a Doctor of the Church. Churches of the Western tradition, including the Roman Catholic Church, some Anglican provinces, and some Lutheran churches, commemorate him on 13 September. Some other Lutheran churches and Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. Chrysostom's extant homiletical works are vast, including many hundreds of exegetical homilies on both the New Testament (especially the works of Saint Paul) and the Old Testament (particularly on Genesis). Among his extant exegetical works are sixty-seven homilies on Genesis, fifty-nine on the Psalms, ninety on the Gospel of Matthew, eighty-eight on the Gospel of John, and fifty-five on the Acts of the Apostles.


John Chrysostom, Archbishop of Constantinople, was an important Early Church Father. He is known for his eloquence in preaching and public speaking, and his denunciation of abuse of authority by both ecclesiastical and political leaders.

Chrysostom is known in Christianity chiefly as a preacher, theologian and liturgist, particularly in the Eastern Orthodox Church.

During a time when city clergy were subject to criticism for their high lifestyle, John was determined to reform his clergy in Constantinople. These efforts were met with resistance and limited success. He was an excellent preacher. As a theologian, he has been and continues to be very important in Eastern Christianity, and is generally considered the most prominent doctor of the Greek Church, but has been less important to Western Christianity.

His writings have survived to the present day more so than any of the other Greek Fathers. He rejected the contemporary trend for allegory, instead speaking plainly and applying Bible passages and lessons to everyday life.
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John Chrysostom

Homily 11 on the Statues

Thanksgiving to God for deliverance from the evils expected owing to the sedition; and recollection of the events which took place at the time. Also against those who find fault with the structure of the human body, and in general concerning the creation of man; and, in conclusion, on success in avo... Read More
John Chrysostom

Homily 12 on Ephesians

Ephesians 4:17 This I say therefore, and testify in the Lord, that you no longer walk as the Gentiles also walk, in the vanity of their mind, being darkened in their understanding. It is the duty of the teacher to build up and restore the souls of his disciples, not only by counseling and instructin... Read More
John Chrysostom

Homily 12 on Matthew

Matt. III. 13. Then comes Jesus from Galilee to Jordan, etc. With the servants the Lord, with the criminals the Judge, comes to be baptized. But be not troubled; for in these humiliations His exaltation does most shine forth. For He who vouchsafed to be borne so long in a Virgin's womb, and to come ... Read More
John Chrysostom

Homily 12 on Romans

Rom. VI. 19 I speak after the manner of men because of the infirmity of your flesh: for as you have yielded your members (so 4 manuscripts Sav. the members of your flesh) servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. Si... Read More
John Chrysostom

Homily 12 on the Acts of the Apostles

Acts 4:36-37 And Joses, who by the Apostles was surnamed Barnabas (which is, being interpreted, The son of consolation), a Levite, and of the country of Cyprus, having land, sold it, and brought the money, and laid it at the Apostles' feet. The writer is now about to relate the affair of Ananias and... Read More
John Chrysostom

Homily 12 on the Statues

Thanksgiving to God for the pardon granted to the offenders against the Emperor. Physical discourse on the Creation. Proof that God, in creating man, implanted in him a natural law. Duty of avoiding oaths with the utmost diligence. 1. Yesterday I said Blessed be God! and today again I say the very s... Read More
John Chrysostom

Homily 13 on Ephesians

Ephesians 4:17-19 This I say therefore, and testify in the Lord, that you no longer walk as the Gentiles also walk, in the vanity of their mind, being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart: w... Read More
John Chrysostom

Homily 13 on Matthew

Matt. IV. 1. Then was Jesus led up of the Spirit into the wilderness, to be tempted of the devil. Then. When? After the descent of the Spirit, after the voice that was borne from above, and said, This is My Beloved Son, in whom I am well pleased. And what was marvellous, it was of the Holy Spirit; f... Read More
John Chrysostom

Homily 13 on Romans

Rom. VII. 14 For we know that the Law is spiritual: but I am carnal, sold under sin. After having said that great evils had taken place, and that sin, taking occasion by the commandment, had grown stronger, and the opposite of what the Law mainly aimed at had been the result, and after having thrown... Read More
John Chrysostom

Homily 13 on the Acts of the Apostles

Acts 5:17-18 Then having risen up, the high-priest and they that were with him (which is the sect of the Sadducees) were filled with indignation, and laid their hands on the Apostles, and put them in the common prison. Having risen up, that is, being roused, being excited at the things taking place,... Read More
John Chrysostom

Homily 13 on the Statues

A further thanksgiving to God for the change in the late melancholy aspect of affairs. Reminiscence of those who were dragged away, and punished because of the sedition. Exposition on the subject of the creation of man, and of his having received a natural law. Of the complete accomplishment of abst... Read More
John Chrysostom

Homily 14 on Ephesians

Ephesians 4:25-27 Wherefore, putting away falsehood, speak ye truth each one with his neighbor; for we are members one of another. Be angry, and sin not; let not the sun go down upon your wrath: neither give place to the devil. Having spoken of the old man generally, he next draws him also in detail... Read More
John Chrysostom

Homily 14 on Matthew

Matt. IV. 12. Now when Jesus had heard that John was delivered up, He departed into Galilee. 1. Wherefore does He depart? Again instructing us not to go to meet temptations, but to give place and withdraw ourselves. For it is no reproach, the not casting one's self into danger, but the failing to st... Read More
John Chrysostom

Homily 14 on Romans

Romans VIII. 12, 13 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if you live after the flesh, you shall die; but if you through the Spirit do mortify the deeds of the body, you shall live. After showing how great the reward of a spiritual life is, and that it m... Read More
John Chrysostom

Homily 14 on the Acts of the Apostles

Acts V. 34 Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded the men to be put forth a little space. This Gamaliel was Paul's teacher. And one may well wonder, how, being so right-minded in his judgment, and... Read More
John Chrysostom

Homily 14 on the Statues

After the whole people had been freed from all distress, and had become assured of safety, certain persons again disturbed the city by fabricating false reports, and were convicted. Wherefore this Homily refers to that subject; and also to the admonition concerning oaths; for which reason also, the ... Read More
John Chrysostom

Homily 15 on Ephesians

Ephesians 4:31 Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice. As bees will never settle down in an unclean vessel — and this is the reason why those who are skilled in these matters sprinkle the spot with perfumes, and scented ointments, and... Read More
John Chrysostom

Homily 15 on Matthew

Matthew 5:1-2. And Jesus seeing the multitudes went up into the mountain, and when He was set, His disciples came unto Him. And He opened His mouth, and taught them saying, Blessed, etc. See how unambitious He was, and void of boasting: in that He did not lead people about with Him, but whereas, whe... Read More
John Chrysostom

Homily 15 on Romans

Rom. VIII. 28 And we know that all things work together for good to them that love God. Here he seems to me to have mooted this whole topic with a view to those who were in danger; or, rather, not this only, but also what was said a little before this. For the words, the sufferings of this present t... Read More
John Chrysostom

Homily 15 on the Acts of the Apostles

Acts VI. 8 And Stephen, full of faith and power, did great wonders and miracles among the people. See how even among the seven one was preëminent, and won the first prize. For though the ordination was common to him and them, yet he drew upon himself greater grace. And observe, how he wrought no (si... Read More

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