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John Owen

John Owen

John Owen (1616 - 1683)

Read freely text sermons and articles by the speaker John Owen in text and pdf format.John Owen, called the “prince of the English divines,” “the leading figure among the Congregationalist divines,” “a genius with learning second only to Calvin’s,” and “indisputably the leading proponent of high Calvinism in England in the late seventeenth century,” was born in Stadham (Stadhampton), near Oxford. He was the second son of Henry Owen, the local Puritan vicar. Owen showed godly and scholarly tendencies at an early age. He entered Queen’s College, Oxford, at the age of twelve and studied the classics, mathematics, philosophy, theology, Hebrew, and rabbinical writings. He earned a Bachelor of Arts degree in 1632 and a Master of Arts degree in 1635. Throughout his teen years, young Owen studied eighteen to twenty hours per day.

Pressured to accept Archbishop Laud’s new statutes, Owen left Oxford in 1637. He became a private chaplain and tutor, first for Sir William Dormer of Ascot, then for John Lord Lovelace at Hurley, Berkshire. He worked for Lovelace until 1643. Those years of chaplaincy afforded him much time for study, which God richly blessed. At the age of twenty-six, Owen began a forty-one year writing span that produced more than eighty works. Many of those would become classics and be greatly used by God.


Owen was by common consent the weightiest Puritan theologian, and many would bracket him with Jonathan Edwards as one of the greatest Reformed theologians of all time.

Born in 1616, he entered Queen's College, Oxford, at the age of twelve and secured his M.A. in 1635, when he was nineteen. In his early twenties, conviction of sin threw him into such turmoil that for three months he could scarcely utter a coherent word on anything; but slowly he learned to trust Christ, and so found peace.

In 1637 he became a pastor; in the 1640s he was chaplain to Oliver Cromwell, and in 1651 he was made Dean of Christ Church, Oxford's largest college. In 1652 he was given the additional post of Vice-Chancellor of the University, which he then reorganized with conspicuous success. After 1660 he led the Independents through the bitter years of persecution till his death in 1683.

      John Owen was born of Puritan parents at Stadham in Oxfordshire in 1616. At Oxford University, which he entered in 1628 at twelve years of age, John pored over books so much that he undermined his health by sleeping only four hours a night. In old age he deeply regretted this misuse of his body, and said he would give up all the additional learning it brought him if only he might have his health back. Naturally, he studied the classics of the western world, but also Hebrew, the literature of the Jewish rabbis, mathematics and philosophy. His beliefs at that time were Presbyterian, however, his ambition, although fixed on the church, was worldly.

      John was driven from Oxford in 1637 when Archbishop Laud issued rules that many of England's more democratically-minded or "low" church ministers could not accept. After this, John was in deep depression. He struggled to resolve religious issues to his satisfaction. While in this state, he heard a sermon on the text "Why are you fearful, O you of little faith?" which fired him with new decisiveness.

      After that, John wrote a rebuke of Arminianism (a mild form of Calvinism which teaches that man has some say in his own salvation or damnation although God is still sovereign). Ordained shortly before his expulsion from Oxford, he was given work at Fordham in Essex. After that he rose steadily in public affairs. Before all was over, he would become one of the top administrators of the university which expelled him and he even sat in Parliament.

      He became a Congregationalist (Puritan) and took Parliament's side in the English Civil Wars. Oliver Cromwell employed him in positions of influence and trust, but John would not go along when Cromwell became "Protector." Nonetheless, many of Parliament's leaders attended John's church.

      John's reputation was so great that he was offered many churches. One was in Boston, Massachusetts. John turned that down, but he once scolded the Puritans of New England for persecuting people who disagreed with them.

      He also engaged in controversy with such contemporaries as Richard Baxter and Jeremy Taylor. Through it all, John focused his teaching on the person of Christ. "If Christ had not died," he said, "sin had never died in any sinner unto eternity." In another place he noted that "Christ did not die for any upon condition, if they do believe; but he died for all God's elect, that they should believe."

      John wrote many books including a masterpiece on the Holy Spirit. Kidney stones and asthma tormented him in his last years. But he died peacefully in the end, eyes and hands lifted up as if in prayer.

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John Owen

Opposition made unto the Church as built upon the Person of Christ.

There are in the words of our Saviour unto Peter concerning the foundation of the church, a promise of its preservation, and a prediction of the opposition that should be made thereunto. And, accordingly, all things are come to pass, and carrying on towards a complete accomplishment. For (that we ma... Read More
John Owen

Other Evidences of Divine Wisdom in the Contrivance of the Work of Redemption in and by the Person of Christ

That which remains of our present inquiry, is concerning those evidences of divine condecency, or suitableness unto infinite wisdom and goodness, which we may gather from the nature of this work, and its effects as expressed in divine revelation. Some few instances hereof I shall choose out from amo... Read More
John Owen

Our apostasy from God

Thirdly, A due sense of our apostasy from God, the depravation of our nature thereby, with the power and guilt of sin, the holiness of the law, necessary unto a right understanding of the doctrine of justification — Method of the apostle to this purpose, Rom. i., ii., iii. — Grounds of the ancient a... Read More
John Owen

Peter’s Confession

Peter’s Confession; Matt. xvi. 16 — Conceits of the Papists thereon — The Substance and Excellency of that Confession. Our blessed Saviour, inquiring of his disciples their apprehensions concerning his person, and their faith in him, Simon Peter — as he was usually the forwardest on all such occasio... Read More
John Owen

Philippians iii. 8, 9

Phil. iii. 8, 9. Heads of argument from this testimony — Design of the context — Righteousness the foundation of acceptance with God — A twofold righteousness considered by the apostle — Opposite unto one another, as unto the especial end inquired after — Which of these he adhered unto, his own righ... Read More
John Owen

Power and Efficacy Communicated unto the Office of Christ

It is by the exercise and discharge of the office of Christ — as the king, priest, and prophet of the church — that we are redeemed, sanctified, and saved. Thereby doth he immediately communicate all Gospel benefits unto us — give us an access unto God here by grace, and in glory hereafter; for he s... Read More
John Owen

Prejudices against imputation of righteousness of Christ

Seventhly, General prejudices against the imputation of the righteousness of Christ: — 1. That it is not in terms found in the Scripture, answered. 2. That nothing is said of it in the writings of the evangelists, answered, John xx. 30, 31 — Nature of Christ’s personal ministry — Revelations by the ... Read More
John Owen

Romans iii. 24–26

Chap. iii. 24–26 explained, and the true sense of the words vindicated — The causes of justification enumerated — Apostolical inference from the consideration of them Having fully proved that no men living have any righteousness of their own whereby they may be justified, but are all shut up under t... Read More
John Owen

Romans iv.

Chap. iv., design of the disputation of the apostle therein — Analysis of his discourse — Verses 4, 5, particularly insisted on; their true sense vindicated — What works excluded from the justification of Abraham — Who it is that works not — In what sense the ungodly are justified — All men ungodly ... Read More
John Owen

Romans v. 12–21

Rom. v. 12–21. Boasting excluded in ourselves, asserted in God — The design and sum of the apostle’s argument — Objection of Socinus removed — Comparison between the two Adams, and those that derive from them — Sin entered into the world — What sin intended — Death, what it comprises, what intended ... Read More
John Owen

Romans x. 3, 4

Rom. x. 3, 4, explained and insisted on to the same purpose Rom. x. 3, 4. “For they” (the Jews, who had a zeal for God, but not according to knowledge), “being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness ... Read More
John Owen

Spirit Brings Remembrance

. . . . the prayer as a whole looks forward to the death and even beyond it with such assurance that it is as though these things had already been accomplished, as they surely were in Christ's mind. . . . The meaning of this verse is above everything else Christ came to die on the cross. . . . The F... Read More
John Owen

The especial Principle of Obedience unto the Person of Christ

That which doth enliven and animate the obedience whereof we have discoursed, is love. This himself makes the foundation of all that is acceptable unto him. “If,” saith he, “ye love me, keep my commandments,” John xiv. 15. As he distinguisheth between love and obedience, so he asserts the former as ... Read More
John Owen

The Exaltation of Christ, with his Present State and Condition in Glory during the Continuance of his Mediatory Office

The apostle, describing the great mystery of godliness — “God manifest in the flesh” — by several degrees of ascent, he carrieth it within the veil, and leaves it there in glory — 1 Tim. iii. 16; God was manifest in the flesh, and “received up into glory.” This assumption of our Lord Jesus Christ in... Read More
John Owen

The Exercise of the Mediatory Office of Christ in Heaven

III. The third and last thing which we proposed unto consideration, in our inquiry into the present state and condition of the person of Christ in heaven, is the exercise and discharge of his mediatory office in behalf of the church; — especially as he continueth to be a “minister of the sanctuary, ... Read More
John Owen

The Faith of the Church under the Old Testament in and concerning the Person of Christ.

A brief view of the faith of the church under the Old Testament concerning the divine person of Christ, shall close these discourses, and make way for those that ensue, wherein our own duty with respect whereunto shall be declared. That the faith of all believers, from the foundation of the world, h... Read More
John Owen

The general nature of justification

First, The general nature of justification — State of the person to be justified antecedently thereunto, Rom. iv. 5; iii. 19; i. 32; Gal. iii. 10; John iii. 18, 36; Gal. iii. 22 — The sole inquiry on that state — Whether it be any thing that is our own inherently, or what is only imputed unto us, th... Read More
John Owen

The Lesser Catechism

Ques. Whence is all truth concerning God and ourselves to be learned? Ans. From the holy Scripture, the Word of God. — Chapter i. of the Greater Catechism. Q. What do the Scriptures teach that God is? A. An eternal, infinite, most holy Spirit, giving being to all things, and doing with them whatsoev... Read More
John Owen

The Life and Power of Divine Truth in Christ

Setting aside what we have discoursed and proved before--concerning the laying of the foundation of all the counsels of God in the person of Christ, and the representation of them in the ineffable constitution thereof--I shall give some few instances of this relation of all spiritual truths unto him... Read More
John Owen

The Nature of the Person of Christ, and the Hypostatical Union of his Natures Declared

The nature or constitution of the person of Christ hath been commonly spoken unto and treated of in the writings both of the ancient and modern divines. It is not my purpose, in this discourse, to handle anything that hath been so fully already declared by others. Howbeit, to speak something of it i... Read More

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