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St. Augustine

St. Augustine

St. Augustine (354 - 430)

Was an early Christian theologian and philosopher [5] whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius in north Africa and is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions.

When the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview. The segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustine's On the Trinity.

      Aurelius Augustinus, Augustine of Hippo, or Saint Augustine is one of the most important figures in the development of Western Christianity. In Roman Catholicism and the Anglican Communion, he is a saint and pre-eminent Doctor of the Church, and the patron of the Augustinian religious order. Many Protestants, especially Calvinists, consider him to be one of the theological fountainheads of Reformation teaching on salvation and grace. In Orthodox Churches he is considered a saint by some while others are of the opinion that he is a heretic, primarily for his statements concerning what became known as the filioque clause.

      Born in Africa as the eldest son of Saint Monica, he was educated in Rome and baptized in Milan. Augustine drifted through several philosophical systems before converting to Christianity at the age of thirty-one. Returning to his homeland soon after his conversion, he was ordained a presbyter in 391, taking the position as bishop of Hippo in 396, a position which he held until his death.

      St. Augustine stands as a powerful advocate for orthodoxy and of the episcopacy as the sole means for the dispensing of saving grace. In the light of later scholarship, Augustine can be seen to serve as a bridge between the ancient and medieval worlds. A review of his life and work, however, shows him as an active mind engaging the practical concerns of the churches he served.

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St. Augustine

CONFESSIONS - BOOK X - CHAPTER XIII

20. All these things I hold in my memory, and I remember how I learned them. I also remember many things that I have heard quite falsely urged against them, which, even if they are false, yet it is not false that I have remembered them. And I also remember that I have distinguished between the truth... Read More
St. Augustine

CONFESSIONS - BOOK X - CHAPTER XIV

21. This same memory also contains the feelings of my mind; not in the manner in which the mind itself experienced them, but very differently according to a power peculiar to memory. For without being joyous now, I can remember that I once was joyous, and without being sad, I can recall my past sadn... Read More
St. Augustine

CONFESSIONS - BOOK X - CHAPTER XIX

28. But what happens when the memory itself loses something, as when we forget anything and try to recall it? Where, finally, do we search, but in the memory itself? And there, if by chance one thing is offered for another, we refuse it until we meet with what we are looking for; and when we do, we ... Read More
St. Augustine

CONFESSIONS - BOOK X - CHAPTER XL

65. Where hast thou not accompanied me, O Truth, teaching me both what to avoid and what to desire, when I have submitted to thee what I could understand about matters here below, and have sought thy counsel about them? With my external senses I have viewed the world as I was able and have noticed t... Read More
St. Augustine

CONFESSIONS - BOOK X - CHAPTER XLI

66. And now I have thus considered the infirmities of my sins, under the headings of the three major "lusts," and I have called thy right hand to my aid. For with a wounded heart I have seen thy brightness, and having been beaten back I cried: "Who can attain to it? I am cut off from before thy eyes... Read More
St. Augustine

CONFESSIONS - BOOK X - CHAPTER XLII

67. Whom could I find to reconcile me to thee? Should I have approached the angels? What kind of prayer? What kind of rites? Many who were striving to return to thee and were not able of themselves have, I am told, tried this and have fallen into a longing for curious visions and deserved to be dece... Read More
St. Augustine

CONFESSIONS - BOOK X - CHAPTER XLIII

68. But the true Mediator, whom thou in thy secret mercy hast revealed to the humble, and hast sent to them so that through his example they also might learn the same humility--that "Mediator between God and man, the man Christ Jesus,"[395] appeared between mortal sinners and the immortal Just One. ... Read More
St. Augustine

CONFESSIONS - BOOK X - CHAPTER XV

23. Now whether all this is by means of images or not, who can rightly affirm? For I name a stone, I name the sun, and those things themselves are not present to my senses, but their images are present in my memory. I name some pain of the body, yet it is not present when there is no pain; yet if th... Read More
St. Augustine

CONFESSIONS - BOOK X - CHAPTER XVI

24. When I name forgetfulness, and understand what I mean by the name, how could I understand it if I did not remember it? And if I refer not to the sound of the name, but to the thing which the term signifies, how could I know what that sound signified if I had forgotten what the name means? When, ... Read More
St. Augustine

CONFESSIONS - BOOK X - CHAPTER XVII

26. Great is the power of memory. It is a true marvel, O my God, a profound and infinite multiplicity! And this is the mind, and this I myself am. What, then, am I, O my God? Of what nature am I? A life various, and manifold, and exceedingly vast. Behold in the numberless halls and caves, in the inn... Read More
St. Augustine

CONFESSIONS - BOOK X - CHAPTER XVIII

27. For the woman who lost her small coin[339] and searched for it with a light would never have found it unless she had remembered it. For when it was found, how could she have known whether it was the same coin, if she had not remembered it? I remember having lost and found many things, and I have... Read More
St. Augustine

CONFESSIONS - BOOK X - CHAPTER XX

29. How, then, do I seek thee, O Lord? For when I seek thee, my God, I seek a happy life. I will seek thee that my soul may live.[340] For my body lives by my soul, and my soul lives by thee. How, then, do I seek a happy life, since happiness is not mine till I can rightly say: "It is enough. This i... Read More
St. Augustine

CONFESSIONS - BOOK X - CHAPTER XXI

30. But is it the same kind of memory as one who having seen Carthage remembers it? No, for the happy life is not visible to the eye, since it is not a physical object. Is it the sort of memory we have for numbers? No, for the man who has these in his understanding does not keep striving to attain m... Read More
St. Augustine

CONFESSIONS - BOOK X - CHAPTER XXII

32. Forbid it, O Lord, put it far from the heart of thy servant, who confesses to thee--far be it from me to think I am happy because of any and all the joy I have. For there is a joy not granted to the wicked but only to those who worship thee thankfully--and this joy thou thyself art. The happy li... Read More
St. Augustine

CONFESSIONS - BOOK X - CHAPTER XXIII

33. Is it, then, uncertain that all men wish to be happy, since those who do not wish to find their joy in thee--which is alone the happy life--do not actually desire the happy life? Or, is it rather that all desire this, but because "the flesh lusts against the spirit and the spirit against the fle... Read More
St. Augustine

CONFESSIONS - BOOK X - CHAPTER XXIV

35. Behold how great a territory I have explored in my memory seeking thee, O Lord! And in it all I have still not found thee. Nor have I found anything about thee, except what I had already retained in my memory from the time I learned of thee. For where I found Truth, there found I my God, who is ... Read More
St. Augustine

CONFESSIONS - BOOK X - CHAPTER XXIX

40. My whole hope is in thy exceeding great mercy and that alone. Give what thou commandest and command what thou wilt. Thou commandest continence from us, and when I knew, as it is said, that no one could be continent unless God gave it to him, even this was a point of wisdom to know whose gift it ... Read More
St. Augustine

CONFESSIONS - BOOK X - CHAPTER XXV

36. But where in my memory dost thou abide, O Lord? Where dost thou dwell there? What sort of lodging hast thou made for thyself there? What kind of sanctuary hast thou built for thyself? Thou hast done this honor to my memory to take up thy abode in it, but I must consider further in what part of i... Read More
St. Augustine

CONFESSIONS - BOOK X - CHAPTER XXVI

37. Where, then, did I find thee so as to be able to learn of thee? For thou wast not in my memory before I learned of thee. Where, then, did I find thee so as to be able to learn of thee--save in thyself beyond me.[345] Place there is none. We go "backward" and "forward" and there is no place. Ever... Read More
St. Augustine

CONFESSIONS - BOOK X - CHAPTER XXVII

38. Belatedly I loved thee, O Beauty so ancient and so new, belatedly I loved thee. For see, thou wast within and I was without, and I sought thee out there. Unlovely, I rushed heedlessly among the lovely things thou hast made. Thou wast with me, but I was not with thee. These things kept me far fro... Read More

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