colossians-3:12-14

Bond (4886) (sundesmos sundesmos from sundéo = join together in turn from sun = with, speaks of an intimate union + deo = bind) describes that which binds together. Sundesmos describes that which holds something together and was used for example to describe the fastenings that hold the various ships... Read More

Patience (3115) (makrothumia from makros = long, distant, far off, large + thumos = temper, passion, emotion or thumoomai = to be furious or burn with intense anger) is literally long-temper (as opposed to "short tempered), a long holding out of the mind before it gives room to action or passion. It... Read More

Lord (2962) (kurios from kuros = might or power) has a variety of meanings/uses in the NT and therefore one must carefully examine the context in order to discern which sense is intended by the NT author. For example, some passages use kurios only as a common form of polite address with no religious... Read More

Humble (5011) (tapeinos) means low, not high, not rising far from the ground. It speaks of one's condition as lowly or of low degree. It described what was considered base, common, unfit, and having little value. It pictures one brought low, as for example by grief. Tapeinos is descriptive particula... Read More

Maturity (5047) (teleiotes related to teleios from telos = an end, a purpose, an aim, a goal) describes one as being in a state of completion or perfection in the sense of maturity (and in contrast to the stage of elementary, ABC, knowledge). The related word teleios means complete, mature, ful... Read More

Humble (5011) (tapeinos) means low, not high, not rising far from the ground. It speaks of one's condition as lowly or of low degree. It described what was considered base, common, unfit, and having little value. It pictures one brought low, as for example by grief. Tapeinos is descriptive particula... Read More

Merciful (2436) (hileos - related in stem and meaning to hilaros = glad, merry, cheerful) means propitious (Webster 1828 = "Be Disposed to gracious or merciful; ready to forgive sins and bestow blessings; favorable"), benevolent, forgiving or favorably disposed to another. It pertains to the demonst... Read More

Mystery (3466) (musterion from mustes = one initiated [as into the Greco-Roman "mystery" religions] from mueo = to close or shut) in the NT is a truth never previously known, and a truth which human intellect could never discover, but one which has now been made known by divine revelation. Musteri... Read More

Of the word (spiritual, reasonable) (3050) (logikos from logos = reason) describes that which belongs to the reason or is agreeable with reason or thus is reasonable or rational. Some lexicons define logikos as true to real nature. BDAG says that logikos was a favorite word with Greek philosophers a... Read More

One another (240)(allelon) is a reciprocal (= shared, felt, done by each to the other) pronoun which means each other, reciprocally or mutually (Negative sense Mt 24:10). Vine writes that allelon is a reciprocal pronoun in the genitive plural, signifying of, or from, one another (akin to allos, anot... Read More