philippians-1:6

Dwelt in (1774) (enoikeo from en = in + oikéo = dwell) means literally to “dwell in”, to take up residence, make one's home in or among. To live in, inhabit; dwell in. All the NT uses of enoikeo are metaphorical. The idea of “be at home,” defines the depth and extent to which faith has become a vita... Read More

Entirely (3651)(holoteles from hólos = all, the whole, complete + télos = end, consummation) is used only here in the NT and means complete to the end, i.e. absolutely perfect, wholly complete, completely-entirely! Holoteles describes something complete in all its parts, with no part wanting or unso... Read More

Equipped (1822) (exartizo from ek = out or used to intensive meaning + artios = fit, complete, capable from root ar- which indicates appropriateness, suitability, usefulness, aptitude) means to completely outfit, fully furnish, fully equip or supply. Exartizo was used of a wagon or rescue boat which... Read More

First fruits (536) (aparche from apó = away from + árchomai = to begin) (see also the discussion First Fruits, Christ - As OT Prophecy of His Resurrection) is first of all an OT technical term used to describe the first portion of a grain harvest or fruit harvest or the first portion of an animal of... Read More

Fixing our eyes (872) (aphorao from apo = away from something near + horao = look, see, behold) means to look away from other things and steadfastly or intently toward a distant object, at that which fills the heart. The idea is to direct one’s attention without distraction. The only other NT use is... Read More

Fullness (fulfillment, patch)(4138)(pleroma from pleroo = make full, fill, fill up) means fullness, full measure, abundance, completion or what fills. Pleroma describes a full measure or abundance with emphasis upon completeness. Pleroma is completion and describes what is fulfilled or is completed ... Read More

Dwelt in (1774) (enoikeo from en = in + oikéo = dwell) means literally to “dwell in”, to take up residence, make one's home in or among. To live in, inhabit; dwell in. All the NT uses of enoikeo are metaphorical. The idea of “be at home,” defines the depth and extent to which faith has become a vita... Read More

Joy (5479) (chara) (and rejoice) is a feeling of inner gladness, delight or rejoicing. Joy is a feeling of inner gladness, delight or rejoicing. Joy in the NT is virtually always used to signify a feeling of "happiness" that is based on spiritual realities (and independent of what "happens"). Joy is... Read More

Magnificent (3176) (megistos) is the superlative of megas. What is a superlative? A superlative is an adjective which relates to the degree of grammatical comparison that denotes an extreme or unsurpassed level or extent. The idea of superlative is that it surpasses all others! Superlative speaks of... Read More

Might (2479) (ischus) (see note by Wayne Barber ischus) refers to “power as an enduement.” Ischus is the inherent ability which stresses the factuality of the ability, not necessarily the accomplishment. Ischus is inherent power or force. A muscular man’s big muscles display his might, even if he do... Read More