Sanctify (37)(hagiazo from hagios [see word study] = holy, set apart) means to set apart for God, to sanctify, to make a person or thing (in the OT altars, days, priests, etc were set apart) the opposite of koinos, which means profane or common. Hiebert adds that... The primary meaning of sanctify i... Read More
Sinners (268) (hamartolos from hamartáno = deviate, miss the mark which some lexicons say is from a = negative + meiromai = attain -- not to attain, not to arrive at the goal) is an adjective (e.g., "that through the commandment sin might become utterly sinful" - see Ro 7:13 -note) that is often use... Read More
Stroke (KJV = tittle) (2762) (keraia from kéras = a horn) means something horn-like and is specifically the apex, point or extremity of a Hebrew letter, these small marks helping to distinguish one Hebrew letter from another. Keraia was a small extension of a letter similar to a serif (any of the sh... Read More
Submit...to decrees (1379) (dogmatizo from dogma = rule, decree, regulation, ordinance - a formalized rule or set of rules prescribing what one must do) means to put others under obligation by imposition of rules. In the passive sense as used in this passage the idea is to submit to rules and regula... Read More
Transgression (3900) (paraptoma from para = aside + pipto = fall) is literally a falling aside or beside to stumble on something (so as to loose footing) and in its figurative ethical usage (all uses in the NT) it describes a "false step", a violation of moral standards or a deviation from living ac... Read More
Uncontentious (269) (amachos from a = without + mache = battle) according to Vine originally meant "invincible" (incapable of being conquered, overcome or subdued) but then came to mean a "non fighter", one who is reluctant to fight and who is not always looking for a fight (especially of a verbal n... Read More
Vengeance (1557)(ekdikesis from ek = out, from + dike = justice; see also ekdikos) is literally that which proceeds "out of justice". Ekdikesis means to give justice to someone who has been wronged. It means to repay harm with harm on assumption that initial harm was unjustified and that retribution... Read More
URGE BONDSLAVES TO BE SUBJECT TO THEIR OWN MASTERS: doulous idiois despotais hupotassesthai (PM/PN): (Eph 6:5-8; Col 3:22-25; 1Ti 6:1 6:2; 1Pet 2:18-25) Exhort slaves to be putting themselves in subjection to their own masters with implicit obedience (Wuest) Urge is not present in the Greek but is a... Read More
"I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship." Romans 12:1 We are taught to present our bodies, as a living sacrifice unto God. Ancient offerings were brought to the altar, and presented dead.... Read More
You can have a blast from Hell and not be moved, if you’re in the will of God. They’ll hurt. How can you get victory if there’s no battle? He said "We are more than conquerors through him that loved us. What are you conquering? Charles Wesley has a hymn in which he says, Should all the hosts of deat... Read More
Sanctify (hallow) (37) hagiazo
Sinners (268) hamartolos
Stroke (tittle) (2762) keraia
Submit...to decrees(1379) dogmatizo
Transgression (trespass) (3900) paraptoma
Uncontentious (269) amachos
Vengeance (justice) (1557) ekdikesis
Well pleasing (2101) euarestos
The Law of Sacrifice
Christ Magnified in My Body 2