romans-11:36

Failed (1601) (ekpipto from ek = from + pípto = to fall) literally means to fall from or fall off or fall out, to drop off or away as would a withered, dying flower (reflecting the effect of scorching heat James 1:11, 1Pe 1:24) or as would a fetter or chain (Acts 12:7). Drop off or fall short. Ekpip... Read More

Age (aion) as implied by the numerous ways it is translated into English (see next paragraph) is somewhat difficult to define. The specific meaning of aion is best determined by the context in which it is used. As a generalization aion usually refers to some aspect of time past, present or future. A... Read More

Glorify (1392) (doxazo from doxa = ) has a secular meaning of to think, suppose, be of opinion, (Aeschylus, Sophocles, Xenophon, Plato, Thucydides) but strictly speaking is not used in this sense in Scripture which has two basic meanings (1) To influence one’s opinion about another so as to enhance ... Read More

Majesty (3168) (megaleiotetos from megaleios = magnificent, mighty, great from megas = great, English word = mega = of highest level of rank, excellence or importance) refers to the quality or state of being foremost in esteem, grandeur, splendor, sublimity, majesty. It defines the quality or state ... Read More

Saints (40) (hagios = set apart ones, separated ones, sanctified ones, holy ones) is literally a holy one and depending on the context refers to whoever or whatever is set apart (sanctified) for a special purpose. Saints have been supernaturally set apart (sanctified by the Holy Spirit, 1Pe 1:2-note... Read More

Impartially (678) (aprosopoleptos from a = not, without + prósopon = face + lambáno = receive) (this verse is only Scriptural occurrence) literally means "not receiving face" which then came to mean “without respect of persons”. Aprosopoleptos is derived from a Hebrew idiom "to receive the face" of ... Read More

Invisible (517) (aoratos from a = without + horáo = see) is that which cannot be seen with physical eyes. That which cannot be seen or is imperceptible by the sight. Hodge explains that... By the invisible things of God Theodoret says we are to understand creation, providence, and the divine judgmen... Read More

Jews (2453)(Ioudaios ultimately derived from Hebrew Yehudi = a member of the tribe of Judah) is an adjective refers to one who belongs to the Jewish race with focus on adherence to Mosaic tradition (Acts 10:28, 22:3, 21:39). A Jew in respect to race or religion (as opposed to Gentiles). In the plura... Read More

Cling (2853) (kollao from kolla = glue) means literally to glue, cement, join or fasten together and thus to unite (someone with or to someone or some thing). To fasten firmly together. Kollao is used to describe joining oneself to a harlot in a sexual union in (1Co 6:16). Kollao is used by John idi... Read More

Living (2198) (zao) refers literally to natural physical life (opposite of death, Acts 22:22, 25:24, 28:4, Ro 7:1-3, 1Cor 7:39, of Adam = 1Cor 15:45; 2Cor 4:11 = refers to natural lives of believers; Php 1:22 - "to live on in the [physical] flesh"; 1Th 4:15,17 = believers physically alive at time of... Read More