Gentle (1933) (epieikes from epí = upon, on [intensifies meaning] + eikós = fair, equitable - but see note by Vincent below) is a Greek word that is difficult to translate. This word includes the ideas of gentle (free from harshness, sternness, or violence), forbearing (holding oneself back from esp... Read More
Grace (5485) (charis from from chairo = to rejoice. English = charity. Beggars need "charity" even as sinners need grace, for we are all spiritual paupers outside of Christ, but "God gives where he finds empty hands"-Augustine [cp Mt 5:3-note]) is a word which defies a simple definition but at its c... Read More
Put aside (659) (apotithemi from apo = away from, marker of dissociation, implying a rupture from a former association, separation, departure, cessation, any separation of one thing from another by which the union or fellowship of the two is destroyed + tithemi = put, place) means literally to put o... Read More
Observe (4648) (skopeo from skopos = distant mark looked at, goal or end one has in view; English "scope" as in microscope or telescope) means to "spy out", to look at, to observe, to contemplate, to mark ( to fix or trace out the bounds or limits of). Skopeo implies mental consideration and so conv... Read More
Perseverance (5281) (hupomone from hupo = under + meno = stay, remain, abide) literally means abiding under. The root idea of hupomone is to remain under some discipline, subjecting one’s self to something which demands the submission of one's will to something against which one naturally would rebe... Read More
Perseverance (5281) (hupomone from hupo = under + meno = stay, remain, abide) literally means abiding under. The root idea of hupomone is to remain under some discipline, subjecting one’s self to something which demands the submission of one's will to something against which one naturally would rebe... Read More
Please (700) (aresko from airo = through the idea of raising up, elevating or exciting emotion - not everyone agrees ) originally meant to make peace, to reconcile someone, to be well disposed to someone. It came to mean to be satisfied with, to take pleasure in and then to take a pleasant attitude ... Read More
Put aside (659) (apotithemi from apo = away from, marker of dissociation, implying a rupture from a former association, separation, departure, cessation, any separation of one thing from another by which the union or fellowship of the two is destroyed + tithemi = put, place) means literally to put o... Read More
Fight (73)(agon = root of English agony, agonize) is the noun form of the verb (agonizomai) discussed above and speaks of the conflict or contest for victory in the Olympic and Pythian games. It refers to strife (bitter sometimes violent conflict. Exertion or contention for superiority. Struggle for... Read More
Reaching forward (1901) (epekteino from epi = into, upon + ekteino = to extend, stretch out <> ek = out + teino = to stretch) means literally to overextend oneself. Epekteino found only here in all of Scripture means to stretch one's muscles to their limit, attempting energetically to attain a state... Read More
Gentle (1933) epieikes
Grace (favor) (5485) charis
Lay aside (659) apotithemi
Look (observe, keep eye on, watch) (4648) skopeo
Patience (5281) hupomone
Perseverance (5281) hupomone
Please, to (verb) (700) aresko
Put aside (659) apotithemi
Race (73) agon
Reaching forward (1901) epekteino