romans-1:16

Wrath (3709) (orge from orgaô = to teem, to swell) conveys the picture of a swelling which eventually bursts, and thus describes an anger that proceeds from one’s settled nature. Orge does not refer to uncontrollable anger to which men are so prone but to God's settled indignation and controlled pas... Read More

Announce (312)(anaggello/anangello from aná = up to, again, back {like our English prefix "re-"= again thus "re-port" or "re-hearse" = to say again} + aggéllo = tell, declare related to ággelos = messenger) means to bring back word and later to announce, to report. To rehearse, to show, to declare o... Read More

Give hearty approval (4909) (suneudokeo from sun = together with + eu = good + dokéo = think) literally means to "think well with", and so to consent or to give hearty approval to something (cf Lk 11:48). It means to join in approval, agree with, approve of, consent to or sympathize with. Suneudokeo... Read More

Became fools (3471) (moraino from morós = foolish and root of our English moron = very stupid person) can refer to physical sloth or dullness, but mainly is a reference (and especially in the present context) to one's intellectual life. It means to cause content of certain thoughts to become devoid ... Read More

Beholding as in a mirror (2734) (katoptrizomai from kata = down, intensifier + optanomai = see, perceive w eyes, look at) means to look in a mirror (cp Katoptron = the most common term in secular Greek writings for mirror, looking glass). To see indirectly or by reflection as in a mirror. In middle ... Read More

Believe (4100) (pisteuo from pistis; pistos; related studies the faith, the obedience of faith) means to consider something to be true and therefore worthy of one’s trust. To accept as true, genuine, or real. To have a firm conviction as to the goodness, efficacy, or ability of something or someone.... Read More

Affection (4698) (splagchnon or splanchna) originally referred to the upper abdominal viscera especially the intestines, which the ancients regarded as the seat of affections and emotions, such as anger and love. This word is always in the plural in the NT. The phrase "I feel it in the pit of my sto... Read More

Practice (2039) (ergasia from ergázomai = to toil, work) means to engage in some type of activity or behavior with sustained interest and thus describes a pursuit. Ergasia can mean employment, craft, profession; profit or gain, this latter describing the outcome of work. Ergasia is used of business ... Read More

Flesh (4561) (sarx) is used 147 times in the NT (in table below click book title for uses of sarx). A simple definition of sarx is difficult because sarx has many nuances (e.g., some Greek lexicons list up to 11 definitions for sarx!). The diligent disciple must carefully observe the context of each... Read More

Cast...into hell is one word in the Greek, the unusual word tartaroo (5020), which is derived from Tártaros which describes the subterranean doleful and dark abyss of mythology where demigods were punished. Greek mythology taught that Tártaros was a place lower than Hades (86) (the NT term correspon... Read More