romans-5:17

Ungodly (765) (asebes from a = w/o + sébomai = worship, venerate) means lack of interest in the things of God and a behavior and lifestyle consistent with such an irreverent attitude. See the depth study of the related word ungodliness (asebeia [word study]). It pertains to violating norms for a pro... Read More

Oracles (3051) (logion from lógios = an orator) was a saying, a pronouncement, a declaration. In Classical Greek logion was used to describe oracular utterances of heathen deities. See related study on graphe - Scriptures Harper's Bible Dictionary notes that an oracle was... a message from a god, us... Read More

Being justified (1344) (dikaioo from dike = right, expected behavior or conformity, not according to one’s own standard, but according to an imposed standard with prescribed punishment for nonconformity) (Click for more discussion of dikaioo) primarily means to deem to be right. Dikaioo describes th... Read More

Wages (3800) (opsonion from ópson = cooked meat + onéomai = buy) whatever is bought to be eaten with bread. It meant rations for a soldier and so his stipend or pay. At Athens it meant "fish." It came to mean the "provision-money" which Rome gave its soldiers. The wages paid by sin. Death can be "ea... Read More

Without excuse (379) (anapologetos from a = without + apologéomai = apologize or more literally to speak oneself off and so to plead for oneself) means inexcusable. This word pertains to not being able to defend oneself or to justify one’s actions The root word "apologeomai" (defending in Romans 2:1... Read More

Before we pass on to our last important subject we will review some of the ground we have covered and summarize the steps taken. We have sought to make things simple, and to explain clearly some of the experiences which Christians commonly pass through. But it is clear that the new discoveries that ... Read More

We have seen that Romans 1 to 8 falls into two sections, in the first of which we are shown that the Blood deals with what we have done, while in the second we shall see that the Cross* deals with what we are. We need the Blood for forgiveness; we need also the Cross for deliverance. We have dealt b... Read More

We must return now to our study of Romans. We broke off at the end of chapter 6 in order to consider two related subjects, namely, God's eternal purpose, which is the motive and goal of our walk with Him, and the Holy Spirit, who supplies the power and resource to bring us to that goal. We come now ... Read More

We now come to a matter on which there has been some confusion of thought among the Lord's children. It concerns what follows this knowledge. Note again first of all the wording of Romans 6. 6: ---Knowing this, that our old man was crucified with him ". The tense of the verb is most precious for it ... Read More

Coming to Romans 8 we may first summarize the argument of our second section of the letter from chapter 5. 12 to chapter 8. 39 in two phrases, each containing a contrast and each marking an aspect of Christian experience. They are: Romans 5.12 to 6.23: In Adam' and 'in Christ'. Romans 7.1 to 8. 39: ... Read More