romans-3:23-24

WE HAVE SEEN the ungodly justified, and have considered the great truth, that only God can justify any man; we now come a step further and make the inquiry--How can a just God justify guilty men? Here we are met with a full answer in the words of Paul, in Romans 3:21-26. We will read six verses from... Read More

Many Christians have found themselves utterly helpless in dealing with inquirers. They have not been able to meet the difficulties in the way of some, and as a result, their work has been most discouraging. The following have been found to be most helpful: * Believe that Jesus is able and willing to... Read More

Edited from a message delivered at the "Heart-Cry for Revival" Conference near Asheville, North Carolina, April 9-12, 2002 Scripture Reading: Isaiah 52:1-12 Isaiah chapter 52 is a word the prophet is speaking to his people in the holy city, the city of Jerusalem, where the Temple was and where God w... Read More

Abhor (948) (bdelusso from bdéo = stink or reek) is a verb which means literally to emit a foul odor or to render foul and figuratively means to strongly detest something on the basis that it is abominable (as used in Rev 21:8) (abominable = quite disagreeable, worthy of disgust, whatever is odious ... Read More

Nullified (2673) (katargeo from kata = intensifies meaning + argeo = to be idle or inactive from argos = ineffective, idle, inactive from a = without + érgon = work) literally means to reduce to inactivity. The idea is to make the power or force of something ineffective and so to render powerless, r... Read More

Tribulation (2347) (thlipsis from thlibo = to crush, press together, squash, hem in, compress, squeeze in turn derived from thláo = to break) originally expressed sheer, physical pressure on a man. Thlipsis is a strong term which does not refer to minor inconveniences, but to real hardships. Medical... Read More

Outbursts of anger (2372) (thumos from thúo = move impetuously, particularly as the air or wind, a violent motion or passion of the mind; move violently, rush along) describes passion (as if breathing hard) and so speaks of an agitated or "heated" anger that rushes along (impulse toward a thing). Th... Read More

Wrath (3709) (orge from orgaô = to teem, to swell) conveys the picture of a swelling which eventually bursts, and thus describes an anger that proceeds from one’s settled nature. Orge does not refer to uncontrollable anger to which men are so prone but to God's settled indignation and controlled pas... Read More

Asps (785) (aspis) describes a deadly serpent (Egyptian cobra) whose poison was contained in a bag under the lips! In the Greek writings and in the Septuagint (LXX) aspis was also used to describe a round shield (Lat. clipeus, of bull's hide, overlaid with metal plates, with a boss in the middle, an... Read More

Became fools (3471) (moraino from morós = foolish and root of our English moron = very stupid person) can refer to physical sloth or dullness, but mainly is a reference (and especially in the present context) to one's intellectual life. It means to cause content of certain thoughts to become devoid ... Read More