romans-8:6

Cling (2853) (kollao from kolla = glue) means literally to glue, cement, join or fasten together and thus to unite (someone with or to someone or some thing). To fasten firmly together. Kollao is used to describe joining oneself to a harlot in a sexual union in (1Co 6:16). Kollao is used by John idi... Read More

Came in (3922) (pareiserchomai from pará = alongside + eisérchomai = to enter) means to come in to beside and in some context means to slip in or to sneak in (see use in Gal 2:4 below). To come in with something so as to be present beside it. Thayer says the idea here in Romans is "to enter in addit... Read More

Under obligation (3781) (opheiletes from opheílo = owe, conveying the basic meaning of owing a debt) means one who owes another (of one who owes another money) having a strong moral obligation and personal duty) means a debtor, one who is bound by some duty, one who owes anything to another. It can ... Read More

Deny (720) (arneomai from "a" = negation + rheo = say) literally means "to say no", to say one does not know about or is in any way related to some person or some thing. Webster says that to deny implies a firm refusal to accept as true, to grant or concede or to acknowledge the existence or claims ... Read More

Depart (672) (apochoreo from apó = from, a marker of dissociation + choréo = to go from a place, give space) means to move away from a point, with emphasis upon separation and possible lack of concern for what has been left. To depart in the sense of desert or abandon (as in Ac 13:13). Jesus uses th... Read More

Depth (deep) (899) (bathos is the noun derived from adjective bathús = deep) literally describes a distance below a surface and to the depth or a deep place. Bathos is used literally for the depths of the earth (Mt 13:5), to the depths of the sea (Lk 5:4). Figuratively bathos describes a great or ex... Read More

Destruction (684) (apoleia from apo = marker of separation, away from + olethros = ruin, death but not annihilation <> from ollumi = to destroy) means utter and hopeless loss of all that gives worth to existence. Note that contrary to popular opinion apoleia does not refer to extinction or annihilat... Read More

Devil (Latin diabolus) (1228) (diabolos from diá = through, between + ballo = to cast, throw) means a false accuser, slanderer (one who utters false charges or misrepresentations which defame and damage another’s reputation), backbiting (malicious comment about one not present), one given to malicio... Read More

(Not) Be disappointed (2617) (Kataischuno from kata = down but here intensifies meaning of verb aischuno = to shame) means primarily to put to shame, to humiliate, to disgrace (1Cor 11:4, 5) and (as used in the present verse) to disappoint or to frustrate one's hope (Ro 9:33-note, Ro 10:11-note, 1Pe... Read More

Discipline or "sound mind" (4995) (sophronismos from sophron in turn from sozo = save + phren = mind) so literally this word describes "a saved mind" or "a sound mind". (See study of related word sophronos). Not only is such a mind secure and sound but it carries the additional idea that this mind i... Read More