Saints (40) (hagios = set apart ones, separated ones, sanctified ones, holy ones) is literally a holy one and depending on the context refers to whoever or whatever is set apart (sanctified) for a special purpose. Saints have been supernaturally set apart (sanctified by the Holy Spirit, 1Pe 1:2-note... Read More
Hope (1680) (elpis) in Scripture is not the world's definition of "I hope so", with a few rare exceptions (e.g., Acts 27:20) Hope is defined as a desire for some future good with the expectation of obtaining it. Hope is always an expectation of something good as well as descriptive of something for ... Read More
Introduction (4318) (prosagoge from pros = toward + ago = bring, lead) literally means a bringing near, a leading or bringing into the presence of. The act of bringing to, a moving to. It means providing admission or access (freedom, permission and/or the ability to enter) with the associated though... Read More
Lawlessness (458) (anomia) from a = negates what follows + nomos = law) literally describes that which is without the law and signifies, not merely the abstract idea, but disregard for, or actual breach of, the law of God. Anomia means “no law,” and emphasizes an attitude of disregard for the statut... Read More
Loss (2209)(zemia) describes the state of coming into a worsened situation from previous advantage. Thus zemia is translated as damage, disadvantage, loss, forfeit. In Herodotus zemia usually meant ‘punishment’ but in the NT it is only used of in reference to suffering the loss of something, with th... Read More
Might (2479) (ischus) (see note by Wayne Barber ischus) refers to “power as an enduement.” Ischus is the inherent ability which stresses the factuality of the ability, not necessarily the accomplishment. Ischus is inherent power or force. A muscular man’s big muscles display his might, even if he do... Read More
Dominion (2904) (kratos) means strength or might, especially manifested power, the power to rule or control or dominion (power to rule, supreme authority, sovereignty, the right to govern or rule or determine). Krátos denotes the presence and significance of force or strength rather than its exercis... Read More
Understanding (1271) (dianoia from dianoéomai = to agitate in mind in turn from dia = separation + noeo = to think over, nous = mind, intellect, thought, reason) means thinking through something, meditating, reflecting. It refers to the intellect, moral understanding or the way of thinking. It is th... Read More
Moral excellence (virtue) (703) (arete) refers to any preeminence (moral, intellectual, military). Arete is a term denoting consummate ‘excellence’ or ‘merit’ within a social context. To the Greek philosophers, it meant “the fulfillment of a thing.” Arete came to mean quality of life which made some... Read More
Share (3310) (meris) refers to (1) a portion of a whole that has been divided ("district" in Acts 16:12). (2) a share or an assigned portion (Lk 10:42, 2Co 6:15, Acts 8:21, Col 1:12). The Greek reads more literally " for the portion of the lot" --that is we each receive our own individual assigned a... Read More
Holy (40) hagios
Hope (1680) elpis; elpis
Introduction (4318) prosagoge
Lawlessness (458) anomia
Loss (2209) zemia
Might (2479) ischus
Might (2904) kratos (mightily; mighty deeds)
Mind (1271) dianoia
Moral excellence (703) arete
Part (share) (3310) meris