Abhor (655) (apostugeo from apo = from + stugeo = to hate) (used only in Ro 12:9 in NT and none in Lxx) expresses a strong feeling of horror or bitter hatred regarding evil and implies loathing, abhorrence and disgust. The preposition (apo) serves a twofold purpose emphasizing the idea of separation... Read More
Abhor (948) (bdelusso from bdéo = stink or reek) is a verb which means literally to emit a foul odor or to render foul and figuratively means to strongly detest something on the basis that it is abominable (as used in Rev 21:8) (abominable = quite disagreeable, worthy of disgust, whatever is odious ... Read More
Continue (1961) (epimeno from epí = upon, in or at + méno = abide, endure, continue, stay or remain > epí intensifies the meaning and so this word is a strengthened form of méno and gives the force of adherence to and persistence in what is referred to) means literally to tarry, to stay at or with, ... Read More
Tribulation (2347) (thlipsis from thlibo = to crush, press together, squash, hem in, compress, squeeze in turn derived from thláo = to break) originally expressed sheer, physical pressure on a man. Thlipsis is a strong term which does not refer to minor inconveniences, but to real hardships. Medical... Read More
Outbursts of anger (2372) (thumos from thúo = move impetuously, particularly as the air or wind, a violent motion or passion of the mind; move violently, rush along) describes passion (as if breathing hard) and so speaks of an agitated or "heated" anger that rushes along (impulse toward a thing). Th... Read More
Wrath (3709) (orge from orgaô = to teem, to swell) conveys the picture of a swelling which eventually bursts, and thus describes an anger that proceeds from one’s settled nature. Orge does not refer to uncontrollable anger to which men are so prone but to God's settled indignation and controlled pas... Read More
Attain (2658) (katantao from katá intensifier + antáo = meet) means to come to or to arrive at and literally referred to finishing a journey or arrive at one's destination (Acts 13:51, 16:1, 18:19, 24, 21:7, 25:13, 27:12; 28:13). This means easily gives way to the figurative sense of reaching a goal... Read More
Bondservant (1401) (doulos from deo = to bind) (Click additional notes on doulos) was an individual bound to another in servitude and conveys the idea of the slave's close, binding ties with his master, belonging to him, obligated to and desiring to do his will and in a permanent relation of servitu... Read More
Affection (4698) (splagchnon or splanchna) originally referred to the upper abdominal viscera especially the intestines, which the ancients regarded as the seat of affections and emotions, such as anger and love. This word is always in the plural in the NT. The phrase "I feel it in the pit of my sto... Read More
Flesh (4561) (sarx) is used 147 times in the NT (in table below click book title for uses of sarx). A simple definition of sarx is difficult because sarx has many nuances (e.g., some Greek lexicons list up to 11 definitions for sarx!). The diligent disciple must carefully observe the context of each... Read More
Abhor (655) apostugeo
Abhor (948) bdelusso
Abide (1961) epimeno
Affliction (2347) thlipsis
Anger (outbursts of) (wrath, rage, indignation) (2372) thumos
Anger (wrath) (3709) orge
Arrive (attain) (2658) katantao
Bondservant(1401) doulos; doulos
Bowels (476) splagchnon
Carnal (4561) sarx