romans-8:11

Consolation (3890) (paramuthion from para = towards + muthéomai = to speak, which is from múthos = a tale, myth, speech) literally describes speaking closely to someone. The idea is to speak to someone coming close to their side. The basic sense speaking to someone in a friendly way. It refers to th... Read More

Crucified with (4957) (sustauroo from sun = together with, speaks of an intimate union + stauróo = to crucify from stauros = cross) means to crucify, affix or nail to a cross with another. Only the worst criminals suffered crucifixion in Paul’s day. This same verb was used of the 2 thieves who were ... Read More

Dead (3498)(nekros from nékus/nekys = a corpse > English - necropsy, necromancy, necrosis, necrophobia, necrophilia, etc) literally describes that which is devoid of life, that which is in the condition in which breath and all vital functions have ceased (Acts 20:9). Nekros means deprived of vital f... Read More

Under obligation (3781) (opheiletes from opheílo = owe, conveying the basic meaning of owing a debt) means one who owes another (of one who owes another money) having a strong moral obligation and personal duty) means a debtor, one who is bound by some duty, one who owes anything to another. It can ... Read More

Deceit (539) (apate from apatao [word study] = cheat, delude, deceive, beguile) describes that which gives a false impression, whether by appearance, statement or influence. It speaks of ethical enticement. It is spoken of anything which is seducing (a leading astray by persuasion or false promises)... Read More

Deny (720) (arneomai from "a" = negation + rheo = say) literally means "to say no", to say one does not know about or is in any way related to some person or some thing. Webster says that to deny implies a firm refusal to accept as true, to grant or concede or to acknowledge the existence or claims ... Read More

Depth (deep) (899) (bathos is the noun derived from adjective bathús = deep) literally describes a distance below a surface and to the depth or a deep place. Bathos is used literally for the depths of the earth (Mt 13:5), to the depths of the sea (Lk 5:4). Figuratively bathos describes a great or ex... Read More

Devil (Latin diabolus) (1228) (diabolos from diá = through, between + ballo = to cast, throw) means a false accuser, slanderer (one who utters false charges or misrepresentations which defame and damage another’s reputation), backbiting (malicious comment about one not present), one given to malicio... Read More

(Not) Be disappointed (2617) (Kataischuno from kata = down but here intensifies meaning of verb aischuno = to shame) means primarily to put to shame, to humiliate, to disgrace (1Cor 11:4, 5) and (as used in the present verse) to disappoint or to frustrate one's hope (Ro 9:33-note, Ro 10:11-note, 1Pe... Read More

Dwelt in (1774) (enoikeo from en = in + oikéo = dwell) means literally to “dwell in”, to take up residence, make one's home in or among. To live in, inhabit; dwell in. All the NT uses of enoikeo are metaphorical. The idea of “be at home,” defines the depth and extent to which faith has become a vita... Read More