titus-2:13-14

Age (aion) as implied by the numerous ways it is translated into English (see next paragraph) is somewhat difficult to define. The specific meaning of aion is best determined by the context in which it is used. As a generalization aion usually refers to some aspect of time past, present or future. A... Read More

Gird your minds for action (328) (anazonnumi from ana = up ~ stresses lifting up of long robe + zonnumi = bind about especially with a belt) is used only here. Anazonnumi means to bind up, gird up, and was used literally that of a robed man, tucking his skirts under the belt, so he can be free to ru... Read More

Great joy (20)(agalliasis See related verb - agalliao) means gladness or extreme joy, often accompanied by words and/or bodily movements, such as jumping, smiling, etc. See discussion of the verb agalliao in 1Pe 1:6-note. "Literally, “with exultation” as of those who leap for joy." (Jamieson) Agalli... Read More

Glorify (1392) (doxazo from doxa = ) has a secular meaning of to think, suppose, be of opinion, (Aeschylus, Sophocles, Xenophon, Plato, Thucydides) but strictly speaking is not used in this sense in Scripture which has two basic meanings (1) To influence one’s opinion about another so as to enhance ... Read More

Godliness (2150) (eusebeia from eu = well + sebomai = reverence. Sebomai is in turn derived from "seb" which refers to sacred awe or reverence exhibited especially in actions) most literally means "well worship". It describes reverence or awe that is well directed. The rich are not always godly but ... Read More

Godly (2153) (eusebos from eu = well + sebomai = reverence <> Sebomai is from root "seb" = sacred awe) is an attitude of reverence exhibited in one's actions. In secular Greek use eusebos described practical piety towards one's parents. The Greek root was also commonly used in the Greco-Roman world ... Read More

Grace (5485) (charis from from chairo = to rejoice. English = charity. Beggars need "charity" even as sinners need grace, for we are all spiritual paupers outside of Christ, but "God gives where he finds empty hands"-Augustine [cp Mt 5:3-note]) is a word which defies a simple definition but at its c... Read More

Heirs (2818) (Kleronomos from kleros = a lot - lots were cast or drawn to divide property or select a winner or an heir + nemomai = to possess, to distribute among themselves), literally refers to one who obtains a lot or portion. It is one who receives something as a possession or a beneficiary (th... Read More

Hindered (thwarted) (1465)(egkopto/enkopto from en = in + kópto = cut down, strike) strictly means to knock or cut into, to impede one's course by cutting off his way; and hence to hinder, impede, thwart or interrupt. It means to make progress slow or difficult. It can also convey the idea of delay ... Read More

Saints (40) (hagios = set apart ones, separated ones, sanctified ones, holy ones) is literally a holy one and depending on the context refers to whoever or whatever is set apart (sanctified) for a special purpose. Saints have been supernaturally set apart (sanctified by the Holy Spirit, 1Pe 1:2-note... Read More