romans-1:20

Unknown (57)(agnostos from a = not + gnostos = known) in classic Greek meant not knowable, withdrawing oneself from being known, unrecognizable. In Acts 17:23, agnostos is used with a passive meaning, the unknown god, or the god who did not make himself known to man. In the pantheon of Athenian gods... Read More

Oracles (3051) (logion from lógios = an orator) was a saying, a pronouncement, a declaration. In Classical Greek logion was used to describe oracular utterances of heathen deities. See related study on graphe - Scriptures Harper's Bible Dictionary notes that an oracle was... a message from a god, us... Read More

Being justified (1344) (dikaioo from dike = right, expected behavior or conformity, not according to one’s own standard, but according to an imposed standard with prescribed punishment for nonconformity) (Click for more discussion of dikaioo) primarily means to deem to be right. Dikaioo describes th... Read More

Without excuse (379) (anapologetos from a = without + apologéomai = apologize or more literally to speak oneself off and so to plead for oneself) means inexcusable. This word pertains to not being able to defend oneself or to justify one’s actions The root word "apologeomai" (defending in Romans 2:1... Read More

"The fool hath said in his heart, there is no God." Ps. 14:1. OUR subject to-night is The Fool's Creed. Every intelligent man has a creed. You hear men in our days inveighing against creeds, but every man who thinks has a creed. A man's creed is what a man believes, and every man who thinks at all m... Read More

Romans 1:18-25 There must be no misunderstanding of what God's wrath is. It should never be confused with man's wrath, which is sinful. God's wrath is not a sudden fit of temper; neither is it a desire for revenge. These things are sin, and we cannot attribute sin to God. God's wrath is a fixed atti... Read More

We have seen that Romans 1 to 8 falls into two sections, in the first of which we are shown that the Blood deals with what we have done, while in the second we shall see that the Cross* deals with what we are. We need the Blood for forgiveness; we need also the Cross for deliverance. We have dealt b... Read More

In our previous chapter we have touched several times upon the matter of service for the Lord. As we come now to look at the provision that God has made to meet the problem created by the soul-life of man, it will be helpful if we approach that problem by considering first the principles that regula... Read More

We now come to a matter on which there has been some confusion of thought among the Lord's children. It concerns what follows this knowledge. Note again first of all the wording of Romans 6. 6: ---Knowing this, that our old man was crucified with him ". The tense of the verb is most precious for it ... Read More

We can never enjoy deliverance from our self-life before we see something of its total corruption. Let us look at the elder son (in the parable in Luke 15), for he illustrates, perhaps better than anyone else in the Bible, the utter rottenness of the self-life. The younger son in the parable is usua... Read More