romans-12:1

Lord (2962) (kurios from kuros = might or power) has a variety of meanings/uses in the NT and therefore one must carefully examine the context in order to discern which sense is intended by the NT author. For example, some passages use kurios only as a common form of polite address with no religious... Read More

Perish (622) (apollumi from apo = away from or wholly + olethros = state of utter ruin <> ollumi = to destroy <> root of apollyon [Re 9:11] = destroyer) means to destroy utterly but not to caused to cease to exist. Apollumi as it relates to men, is not the loss of being per se, but is more the loss ... Read More

Maranatha (3134) (Maranatha) is transliterated into English from two Aramaic words which are rendered either as "Marana and tha," which is translated as a prayer "Our Lord, come" (מָרַנָא תָא) or alternatively as "Maran and atha" (מָרַן אֲתָא) which is translated as a declarative statement "Our Lord... Read More

Marvelous (2298) (thaumastos from thaumazo = to marvel, to wonder at) describes that which causes one to marvel. Synonyms include wonderful (that which excites the feeling of wonder), extraordinary (very unusual or remarkable, outside the normal course of events, going beyond what is usual, regular,... Read More

Mystery (3466) (musterion from mustes = one initiated [as into the Greco-Roman "mystery" religions] from mueo = to close or shut) in the NT is a truth never previously known, and a truth which human intellect could never discover, but one which has now been made known by divine revelation. Musteri... Read More

Of the word (spiritual, reasonable) (3050) (logikos from logos = reason) describes that which belongs to the reason or is agreeable with reason or thus is reasonable or rational. Some lexicons define logikos as true to real nature. BDAG says that logikos was a favorite word with Greek philosophers a... Read More

Sacrifice (2378) (thusia/thysia from thuo/thyo = to slay, sacrifice or kill a sacrificial victim; to bring a religious offering to a deity) refers literally to animal sacrifices that were slain and offered on the altar. Homer (about nine centuries before Christ) used thusia to describe the "smoke or... Read More

Perish (622) (apollumi from apo = away from or wholly + olethros = state of utter ruin <> ollumi = to destroy <> root of apollyon [Re 9:11] = destroyer) means to destroy utterly but not to caused to cease to exist. Apollumi as it relates to men, is not the loss of being per se, but is more the loss ... Read More

Please (699) (areskeia) means a desire or willingness to please, an endeavor to please, complaisance (disposition to please or comply), obsequiousness (marked by or exhibiting a fawning attentiveness). Areskeia is the desire to do something that produces satisfaction. Areskeia was used especially in... Read More

Poured out as a drink offering (4689) (spendo) means to pour out or to make a libation. Libation refers to the practice of pouring out wine or some other liquid as a drink offering. After placing a sacrificial animal on the altar, the priests would take wine (or sometimes water or honey) and pour it... Read More