romans-8:27

Bears witness (4828) (summartureo from sun/syn = with, together, speaks of intimacy + martureo = witness) literally means to bear witness with (or in support of another), to provide credible supporting evidence to one's case by giving testimony or by testifying. To show to be true, give evidence in ... Read More

Affection (4698) (splagchnon or splanchna) originally referred to the upper abdominal viscera especially the intestines, which the ancients regarded as the seat of affections and emotions, such as anger and love. This word is always in the plural in the NT. The phrase "I feel it in the pit of my sto... Read More

Flesh (4561) (sarx) is used 147 times in the NT (in table below click book title for uses of sarx). A simple definition of sarx is difficult because sarx has many nuances (e.g., some Greek lexicons list up to 11 definitions for sarx!). The diligent disciple must carefully observe the context of each... Read More

Put aside (659) (apotithemi from apo = away from, marker of dissociation, implying a rupture from a former association, separation, departure, cessation, any separation of one thing from another by which the union or fellowship of the two is destroyed + tithemi = put, place) means literally to put o... Read More

Christian (5546) (Christianos from Christós = Christ from chrio = to anoint, so Christ = "Anointed One", 529 times in NT) (Christianos is used 3 times in the NT Acts 11:26; Acts 26:28; 1Peter 4:16) was the name of the disciples or followers of Christ first adopted at Antioch. The meaning of Christia... Read More

Cling (2853) (kollao from kolla = glue) means literally to glue, cement, join or fasten together and thus to unite (someone with or to someone or some thing). To fasten firmly together. Kollao is used to describe joining oneself to a harlot in a sexual union in (1Co 6:16). Kollao is used by John idi... Read More

Came in (3922) (pareiserchomai from pará = alongside + eisérchomai = to enter) means to come in to beside and in some context means to slip in or to sneak in (see use in Gal 2:4 below). To come in with something so as to be present beside it. Thayer says the idea here in Romans is "to enter in addit... Read More

Deny (720) (arneomai from "a" = negation + rheo = say) literally means "to say no", to say one does not know about or is in any way related to some person or some thing. Webster says that to deny implies a firm refusal to accept as true, to grant or concede or to acknowledge the existence or claims ... Read More

Depth (deep) (899) (bathos is the noun derived from adjective bathús = deep) literally describes a distance below a surface and to the depth or a deep place. Bathos is used literally for the depths of the earth (Mt 13:5), to the depths of the sea (Lk 5:4). Figuratively bathos describes a great or ex... Read More

Devil (Latin diabolus) (1228) (diabolos from diá = through, between + ballo = to cast, throw) means a false accuser, slanderer (one who utters false charges or misrepresentations which defame and damage another’s reputation), backbiting (malicious comment about one not present), one given to malicio... Read More